- •Pilgrim's regress
- •Preface to third edition
- •Did the instructors really mean it?
- •He hears of Death and what his elders pretend to believe about it
- •Everyone except John cheers up on the way home
- •Greed to recover Desire hides the real offer of its return
- •Ichabod11
- •Sin and the Law torment him, each aggravating the other
- •Which can explain away religion by any number of methods
- •In hand she boldly took
- •"Evolution" and "Comparative Religion"
- •And all the guess-work which masquerades as "Science"
- •He abandons his religion with profound relief
- •The Moral Imperative does not fully understand itself
- •John decides that Aesthetic Experience is the thing to pursue
- •For a moment it seems to have kept its promise
- •And would finally turn into Lust, but that in the nick of time
- •Ichabod22
- •The "modern" literary movement offers to "debunk" it
- •The poetry of the Machine Age is so very pure
- •The poetry of Silly Twenties
- •The "Courage" and mutual loyalty of Artists
- •It was a low-brow blunder to mention the most obvious thing about it
- •If Religion is a Wish-Fulfilment dream, whose wishes does it fulfil?
- •Its pretentiousness and cold frivolity
- •Its hatred of all systematic reasoning
- •Its ignorant and dilettante scepticism
- •Its unacknowledged dependences
- •These "sensible" men are parasitic
- •Their culture is precarious
- •Take away its power of commanding labour
- •And the whole thing collapses
- •In the presence of these thought traditional morality falters
- •Vertue is Sick
- •It is friends with the World and goes on no pilgrimage;
- •It is fond of wildflowers
- •Idealist Philosophy rejects the literal truth of religion
- •It is dangerous to welcome Sweet Desire, but fatal to reject it
- •Ignorantia
- •Its supreme mode of temptation is to make all else insipid
- •19 Leah for rachel refers to Genesis 29, where Jacob was tricked by his uncle Laban into taking Leah for his wife, rather than her sister Rachel, whom Jacob had really wanted.
- •24 Non est hic "He is not here." Vulgate for Luke 24:5-6
- •43 Archtype and Ectype words used by Locke: An Essay Concerning Human Understanding, II, XXX-XXXI, to mean "original" and "copy".
- •44 Esse is Percipi - "to be is to be perceived", Berkeley: Principles of Human Knowledge.
- •115 Exoteric and esoteric what is for public consumption, and what is for private consumption; for everybody, and for the inner few.
- •123 Monism the doctrine that matter and mind are one and inseparable--the philosophical corollary of pantheism, which sees God and uncreated Nature as indistinguishable
- •159 Limbo in traditional Christian belief the place where babies who die before baptism go and live forever in a state of natural happiness.
In hand she boldly took
To make another like the former dame,
Another Florimell in shape and look
So lively and so like that many it mistook.--SPENSER
1 Some think it wrongly attributed to him.
He begins to think for himself and meets Nineteenth century Rationalism
CHAPTER ONE
Dixit Insipiens13
Still I lay dreaming in bed, and looked, and I saw John go plodding along the road westward in the bitter black of a frosty night. He walked so long that the morning broke. Then presently John saw a little inn by the side of the road and a woman with a broom who had opened the door and was sweeping out the rubbish. So he turned in there and called for a breakfast, and while it was cooking he sat down in a hard chair by the newly-lit fire and fell asleep. When he woke the sun was shining in through the window and there was his breakfast laid. Another traveller was already eating: he was a big man with red hair and a red stubble on all his three chins, buttoned up very tight. When they had both finished the traveller rose and cleared his throat and stood with his back to the fire. Then he cleared his throat again and said:
"A fine morning, young sir."
"Yes, sir," said John.
"You are going West, perhaps, young man?"
"I--I think so."
"It is possible that you don't know me."
"I am a stranger here."
"No offence," said the stranger. "My name is Mr. Enlightenment14, and I believe it is pretty generally known. I shall be happy to give you my assistance and protection as far as our ways lie together."
John thanked him very much for this and when they went out from the inn there was a neat little trap waiting, with a fat little pony between the shafts: and its eyes were so bright and its harness was so well polished that it was difficult to say which was twinkling the keener in the morning sunshine. They both got into the trap and Mr. Enlightenment whipped up the fat little pony and they went bowling along the road as if nobody had a care in the world. Presently they began to talk.
"And where might you come from, my fine lad?" said Mr. Enlightenment.
Which can explain away religion by any number of methods
"From Puritanica, sir," said John.
"A good place to leave, eh?"
"I am so glad you think that," cried John. "I was afraid--"
"I am a man of the world," said Mr. Enlightenment. "Any young fellow who is anxious to better himself may depend on finding sympathy and support in me. Puritania! Why, I suppose you have been brought up to be afraid of the Landlord."
"Well, I must admit I sometimes do feel rather nervous."
"You may make your mind easy, my boy. There is no such person."
"There is absolutely no such thing--I might even say no such entity--in existence. There never has been and never will be."
"And is this absolutely certain?" cried John; for a great hope was rising in his heart.
"Absolutely certain. Look at me, young man. I ask you--do I look as if I was easily taken in?"
"Oh, no," said John hastily. "I was just wondering, though. I mean--how did they all come to think there was such a person?"
"The Landlord is an invention of those Stewards. All made up to keep the rest of us under their thumb: and of course the Stewards are hand in glove with the police. They are a shrewd lot, those Stewards. They know which side their bread is buttered on, all right. Clever fellows. Damn me, I can't help admiring them."
"But do you mean that the Stewards don't believe it themselves?"
"I dare say they do. It is just the sort of cock and bull story they would believe. They are simple old souls most of them--just like children. They have no knowledge of modern science and they would believe anything they were told."
John was silent for a few minutes. Then he began again:
"But how do you know there is no Landlord?"
"Christopher Columbus, Galileo, the earth is round, invention of printing, gunpowder!" exclaimed Mr. Enlightenment in such a loud voice that the pony shied.
"I beg your pardon," said John.
"Eh?" said Mr. Enlightenment.
"I didn't quite understand," said John.
