- •Introduction
- •Actualizing Tendency
- •Self, Ideal Self, and Self-Actualization
- •Congruence and Incongruence
- •Psychological Adjustment and Maladjustment
- •Experience and Openness to Experience
- •Positive Regard and Unconditional Positive Regard
- •Conditions of Worth
- •Locus of Evaluation
- •Organismic Valuing Process
- •Internal and External Frame of Reference
- •Empathy
- •Postulated Characteristics of the Human Infant
- •I. Nondirective Psychotherapy (1940–1950)
- •II. Client-Centered Therapy (1951–1960)
- •Basic Therapeutic Hypothesis
- •III. On Becoming a Person (1961–1970)
- •IV. A Period of Expansion in Practice (1970–1977)
- •V. Rogers’s Last Years (1977–1987)
- •VI. The Person-Centered Approach After Rogers (1987–present)
- •Varieties of person-centered therapy
- •Classical Client-Centered Psychotherapy
- •Therapeutic Illustration
- •Focusing-Oriented Psychotherapy
- •Therapeutic Illustration
- •Emotion-Focused (Process-Experiential) Psychotherapy
- •Therapeutic Illustration
- •Psychological Contact
- •Therapeutic Illustration
- •Person-Centered Expressive Arts Psychotherapy
- •Existential Influences on Person-Centered Psychotherapy
- •Integrative approaches to person-centered therapy
- •Role of Therapist
- •Being Present
- •Promoting Client Freedom
- •Being Accepting, Unconditional in Regard, and Affirming
- •Being Authentic, Genuine, Transparent
- •Being Empathic
- •The Varieties of Empathy
- •Role of the Client
- •Overview
- •Initial Phase of Therapy First Session
- •First Few Months
- •Second Phase of Therapy
- •Signs of Progress and Ongoing Conflicts
- •Third Phase of Therapy
- •Update and Current Status
- •Therapeutic Illustration
- •Analysis and Reflections on Sabina’s Course of Psychotherapy
- •Empathy
- •Unconditional Positive Regard
- •Congruence
- •Focusing-Oriented Psychotherapy
- •Emotionally Focused Psychotherapy (eft)
- •Emotion-Focused Therapy for Couples
- •Competency 1: Self-Awareness of One’s Own Assumptions, Values, and Biases
- •Competency 2: Understanding the Worldview of the Culturally Different Client
- •Competency 3: Developing Appropriate Intervention Strategies and Techniques
- •Empathy
- •Unconditional Positive Regard
- •Congruence
- •Client Perception of Core Therapist Conditions
- •Psychological Contact
- •Client Incongruence or Anxiety
- •One Size Can’t Fit All
- •Equivalence of the Effectiveness of Psychotherapy
- •Optimal Conditions for Constructive Therapeutic Change
Competency 1: Self-Awareness of One’s Own Assumptions, Values, and Biases
As mentioned earlier, it is incumbent on person-centered therapists to raise their consciousness about the assumptions they hold and constantly assess their effects on clients, especially clients sufficiently different from them in some meaningful way. By the early 1950s, Rogers encouraged therapists to be aware of their own assumptions and values. One of Rogers’s colleagues, Nicholas Hobbs (1951), stated:
One of the cardinal principles in client-centered therapy is that the individual must be helped to work out his own value system, with a minimal imposition of the value system of the therapist. . . . This value, which affirms the individual’s right to choose his own values, is believed to be therapeutically helpful. (p. 292)
Rogers took the position (1977) that clients deserve a “respectful hearing” of all attitudes and feelings, no matter how “extreme” or “unrealistic” (p. 113). To the degree that person-centered therapists embrace these sentiments, they are likely to reassess periodically their own values and assumptions and to make appropriate accommodations in the way they respond to the unique values and needs of clients’ individual differences. The person-centered approach has been criticized for reflecting Rogers’s and many Americans’ values of independence, individualism, and self-determination. This position may conflict with persons who embrace collectivist views or who are strongly influenced by family values and expectations. To work effectively with such individuals, personcentered therapists would do well to suspend or set aside their own values and be receptive to the powerful influence and merits of their clients’ family structure and values and culture. For example, in Deaf culture enormous pressure is often exerted on deaf children (and later on adults) to embrace sign language as opposed to spoken language. While this stance may run counter to the values of a hearing personcentered therapist, an understanding of this strongly held position and subsequent modifications in the therapist’s assumptions about it are appropriate and desirable.
Competency 2: Understanding the Worldview of the Culturally Different Client
All therapists would serve their clients by learning as much as possible about the worldviews of their clients, whether cultural, those that emerge as a result of the client’s experience (e.g., sexual orientation, poverty), or those that result from the client’s need to cope with a difficult condition (e.g., blindness). The sensitive person-centered therapist would seek to understand what it is like to live as a gay, quadriplegic, or low-income person while refraining from stereotyped views and instead recognizing that persons within a subgroup have diverse experiences and attitudes. Rogers (1951) believed that “the only way to understand another culture is to assume the frame of reference of that culture” (p. 494). MacDougall (2002) commented that Rogers “promoted counselor acquisition of knowledge of clients in their cultural settings, knowledge of cultural anthropology or sociology with actual experiences of living with or dealing with culturally diverse clients” (p. 52).
