- •Rome and britain
- •In Rome, the authorities looked to rely on a system whereby the
- •Into effect. As we have noted, Julius Caesar saw the empire as
- •Increasingly similar to the legions, and Hadrian (ad 117–138)
- •Increased (and increasing) bureaucracy, though no dramatic
- •Indication of how it might be done.
- •The later years
- •In Britain not as an event, but as a process, extending over a
- •Internal to the empire – the political ‘muscle-flexing’ of the army,
- •Irregular oval encompassing a small hill-top. Some had bastions
- •It is often suggested that the second half of the third century
- •Villas reach a previously unknown level of development and opulence
- •It may be that it was due to changing military arrangements
- •In the west were maintained by coastal shipping; the
- •It is possible that the two separate commands given earlier in
- •In development and refurbishment, and much of what money
- •It is important that we divest ourselves of older notions of
- •View of Romano–British culture giving way in the face of a
It may be that it was due to changing military arrangements
that the closing years of the third century saw a renewal, after a
considerable interval, of pressure on the northern frontier, in the
shape of the Picts and Scotti. The threat appears to have brought
Constantius Chlorus (the western Caesar) to Britain twice – in
ad 296, when his principal concern was to return the British
provinces to the control of the central government, and again, 10
years later. The defeat of the British rebellion of Carausius and
Allectus is commemorated on the Arras medallion, which shows
Constantius disembarking at London and receiving the homage of
a personification of London; the legend proclaims him as ‘The
Restorer of Eternal Light’, presumably a reference to Constantius’
interest in the cult of the Sun. Constantius may also on that
occasion have set in train rebuilding work on the northern frontier.
It is evident that the rebuilding had to be radical in nature,
because of the decay that had taken place during the third
century. It is likely, too, that the rebuilding concentrated on the
forts rather than on the linear barrier and the smaller installations;
this appears to exemplify the new military imperative – defence in
depth, in which enemies might not be checked by a linear barrier,
but ultimately turned by a succession of forts which would be
encountered as they came further south. The rebuilt forts show
some changes from their pristine (Hadrianic) form: the regular
facing pairs of barracks were replaced by so-called ‘chalets’, many
of which were open-fronted, and with a variety of internal
arrangements. This may signify different manning arrangements;
possibly the barracks were for irregulars rather than auxiliary
units, and perhaps also they housed civilians from the vici as well. The logic of this presumably would have been that their security
in undefended settlements could no longer be maintained. There
is also evidence suggesting an ‘upgrading’ in size and standard of
the houses of fort-commanders, which may point to the beginnings
of a change in their status which became rather clearer in
the later years of the fourth century.
There is some evidence, too, that the defences of the Cumberland
coast were reactivated on a selective basis, presumably to deal
with a threat emanating from across the Irish Sea and to aid the
protection of the harbour of Moricambe (Kirkbride). It is noticeable
– though dating presents difficulties – that some blocking of gates
occurred at refurbished forts; this occasionally affected complete
gateways, but more often single carriageways. It is to be assumed
that the purpose was to make the forts less penetrable, so that, like
the forts of the Saxon Shore, they could serve as defended strongpoints.
Similarly, it has been suggested that, in some forts, former
internal towers were strengthened to support artillery-pieces.
The difficulties of the west and north evidently did not subside;
in c. ad 315, Constantine I assumed the titles, Britannicus Maximus,
which presumably point to success in a British enterprise,
although its precise application cannot now be recovered. During
the following decade or so, the west coast saw a programme of
construction of new forts, which followed a similar plan, although
less comprehensively applied, to those in the east, with high,
thick walls and bastions. Such forts are seen at Cardiff, Caernarfon,
Caer Gybi (Holyhead) and further north at Lancaster. It may also
be significant that at Lydney (on the Severn estuary) and at
Cockersands Moss (near Lancaster) we have evidence of the cult of
the Irish deity, Nodens (or Mars Nodens), suggesting that communications
