Ranta 7

Sí ocomner *os Yesus i Farisar ar queneli i parmangolmoron i náner túlienwe Yerúsalemello. 2 Cennelte queneli hildoryaron máta mattalta *alairi – ta ná, *alasóvine – mainen. 3 Mal Farisar ar ilye Yúrar uar mate ú soviéno máltat tenna i óleme, himyala i yáraron sito, 4 ar entúlala i *mancanómello ualte mate ú poitiéno inte hatiénen nén. Ear rimbe hyane situli yar acámielte ar hepir, *tumyala yulmar ar *ulmali ar urusteli. 5 Ar i Farisar ar i parmengolmor maquenter senna: “Manen ná i hildolyar uar lenga ve i yáraron sito, mal matir mattalta *alairi mainen?” 6 Quentes téna: “Yesaia carampe mai ve *Erutercáno pa lé *imnetyandor, ve ná técina: 'Lie sina nin-anta alcar péltanten, mal endalta ná haira nillo.' 7 Lustave ni-*tyerilte, peantala Atanion peantier.' 8 Hehtala Eruo axan himyalde Atanion sito.”

Chapter 7

Now [there] gathered around Jesus the Pharisees and some of the scibes that were come from Jerusalem. They saw some of his disciples eat their food with unholy – that is, unwashed – hands. 3 But [the] Pharisees and all Jews do not eat without washing their hands as far as the elbow, keeping the custom of the ancients, 4 and returning from the market-place they do not eat without cleansing themselves by throwing water. There are numerous other customs that they have received and keep, dipping cups and pitchers and copper[-vessel]s. 5 And the Pharisees the the scribes said to him: “How is [it] that your disciples do not behave according to the custom of the ancients, but eat their food with unholy hands?” 6 He said to them: “Isaiah spoke well as a prophet about you hypocrites [imnetyandor = self-adorners], as is written: 'This people gives glory to me with their lips, but their heart is far from me. 7 In vain [lustave = voidly] they worship me, teaching Men's teachings.' 8 Abandoning God's commandment you keep men's custom.”

9 Ente, quentes téna: “Fincave panyalde oa Eruo axan, himien véra situlda. 10 An Móses quente: 'Alye anta alcar atarelyan yo amillelyan,' ar: 'Ye quete ulco pa atar hya amil qualuva.' 11 Mal lé quetir: Íre nér quete ataryanna hya amilleryanna: '*Aiqua aşea ya camumnetye nillo ná corvan' (ta ná, anna Erun), 12 ualde ambe lave sen care erya nat ataryan hya amilleryan. 13 Sie, i situnen ya antalde voro, tyarilde Eruo quetta pene túre. Ar rimbe vávie natali carilde.”

14 Ar ata tultala i şanga quentes téna: “Á lasta ninna, illi mici le, ar á hanya! 15 Ea munta ettello ya pole care quén úpoica tuliénen minna se, mal i nati yar ettulir quenello nar yar se-carir úpoica. 16 Hlara, aiquen ye same hlaru hlarien!”

9 Furthermore, he said to them: “Cleverly you put away God's commandment, in order to keep your own custom. 10 For Moses said: Give glory to your father and to your mother, and: Who speaks evil about father or mother will die. 11 But you say: When a man says to his father or to his mother: Anything useful that you [sg.] were to receive from me is a corban (that is, a gift to God), 12 you no longer allow him to do a single thing for his father or for his mother. 13 Thus, by the custom that you pass on [antalde voro = you give continually], you cause God's word to lack power. And many similar things you do.”

14 And again summoning the crowd he said to them: “Listen to me, all of you, and understand! 15 [There] is nothing from outside that can make a person unclean by coming into him, but the things that come out from a person are [the ones] that make him unclean. 16 Hear, whoever has ears to hear [with]!”

17 Ar íre lendes mir coa, oa i şangallo, hildoryar maquenter senna pa i sestie. 18 Tá quentes téna: “Tá yando elde penir hande? Ma ualde ista i munta ettello ya tule mir nér pole vahta se, 19 pan ta lelya, lá mir endarya, mal mir hirdiryar, ar autas mir i *aucelie.” Sie tenges i ilya nostaleo matta poica ná. 20 Ar quentes: “Ya tule et quenello ná ya vahta quén, 21 an mityallo, et atanion endallo, tulir i ulce sanwi: *hrupuhtaler, pilwi, nahtier, 22 vestaracier, milce felmi, olce cardar, *ñaume, lehta lengie, ulca hen, naiquetie, *valate, *úhande. 23 Ilye ulqui sine tulir mityallo ar vahtar quén.”

17 And when he went into a house, away from the crowd, his disciples asked him about the comparison. 18 Then he said to then; “Then you as well lack understanding? Do you know know that nothing from outside that comes into a man can soil him, 19 since that goes, not into his heart, but into his entrails, and passes [out] into the sewer [aucelie = away-flowing].” Thus he indicated that food of every kind is clean. 20 And he said: “What comes out of a person is what soils a person, 21 for from inside, out of men's heart, come the evil thoughts: fornications, thefts, killings, 22 cases of marriage-breaking, greedy feelings, wicked deeds, falsehood, loose conduct, evil [= envious] eye, blasphemy, pride, unreason. 23 All these evils come from inside and soil a person.”

24 Talo orontes ar lende mir i ménar Tíro ar Sírono. Ar lendes mir coa ar ua merne i aiquen istumne, mal uas polde lemya muina. 25 Rongo nís yeo selye náne haryaina lo úpoica faire hlasse pa se ar túle ar lantane undu epe talyat. 26 I nís náne Hellenya, Siro-Foinicea ontaleo, ar arcanes sello i et-hatumnes i rauco selyeryallo. 27 Mal Yésus quente senna: “Minyave lava i hínin quate inte, an ua vanima mapa i massa i híniva ar hatitas i huonnar.” 28 Mal hanquentes senna: “Ná, heru, ananta i huor nu i sarno matir i hínion mier.” 29 Tá quentes i nissenna: “Pan quentes si, mena; i rauco oantie et selyelyallo.” 30 Ar i nís lende oa coaryanna ar hirne i hína caitala i caimanna, ar i rauco náne vanwa.

24 From there he arose and went into the regions of Tyre and Sidon. And he went into a house and did not wish that anyone was to know, but he could not remain hidden. 25 Soon a woman whose daughter was possessed by an unclean spirit heart about him and came and fell down before his feet. 26 The woman was Greek, of Syro-Phonecian descent, and she petitioned of him that he would throw out the demon from her daughter. 27 But Jesus said to her: “First let the children fill themselves, for it is not proper to take the bread of the children and to throw it to the dogs.” 28 But she answered him: “Yes, Lord, and yet the dogs under the table eat the crumbs of the children.” 29 Then he said to the woman: “Since you said this, go; the demon has gone out of your daughter.” 30 And the woman went away to her house and found the child lying upon the bed, and the demon was gone.

31 Ar entúlala et ménallon Tíro, Yésus lende ter Síron earenna Alileo, ama ter ende i ménaron yassen cainer i Ostor Quean. 32 Sisse tallelte senna nér ye náne *hlárelóra ar úpa, ar arcanelte sello i panyumnes márya sesse. 33 Ar se-tulyanes oa i şangallo eressea nómenna ar panyane leperyar mir i nero hlaru ar, apa piutie, appanes lambarya. 34 Apa yétie ama menelenna Yésus síque ar quente senna: “Effata!” – ta ná: “Na latyaina!” 35 Ar *hlárerya náne latyaina, ar lambaryo núte náne lehtaina, ar carampes şanyave. 36 Ar canneset i quetumnelte munta aiquenna, mal i ambe te-cannes, i ambe sa-carnelte sinwa. 37 É anelte quátine antumna elmendanen ar quenter: “Acáries ilye nati mai, ar tyaris i *hlárelórar hlare ar i úpar quete!”

31 And returning from the regions of Tyre, Jesus went through Sidon to the sea of Galilee, up through the middle of the regions where the Ten Cities [/Decapolis] lay. 32 Here they brought to him a man who was deaf and dumb, and they petitioned of him that he would put his hand on him. 33 And he led him away from the crowd to a lonely place and put his fingers into the man's ears and, after spitting, he touched his tongue. 34 After looking up towards heaven Jesus sighed and said to him: “Ephphatha!” – that is: “Be opened!” 34 And his hearing [ability] was opened, and the bond of his tongue was loosed, and he spoke normally. 36 And he commended them that they would say nothing to anyone, but the more he commanded them, the more they made it known. 37 Indeed they were filled with deepest wonder and said: “He has done all things well, and he causes the deaf to hear and the dumb to speak.”