12 Ar rincelte mapa se, mal runcelte I şangallo. An sintelte I pa té quentes I sestie. Ar lendelte sello ar oanter.

Chapter 12

And he began to say to them with comparisons:“A man planted a garden of vines [= a vineyard], surrounded it with a fence, dug a hollow for the vine-press and built a tower. Then he let cultivators use it for money, and went to a foreign country. 2 When the time came, he sent a slave to the cultivators in order to receive from the cultivators some fruits [or, some of the produce] from the garden. 3 But they took the slave, beat him and sent him away empty. 4 And again he sent to them another slave, and him they hit on the head and behaved towards him with scorn. 5 And another he sent, and him they killed, and numerous others: Some they flayed and some they killed. 6 There was with him one more, a beloved son. He sent to him to them [as the] last, saying: “They will have awe [/respect] for my son.” 7 But the cultivators said among themselves: “This is the heir. Come, let us kill him, and we shall possess the part of the heir!” 8 And they took him and killed him, and they threw him out of the garden. 9 What, then, shall the garden-master do? He shall come and shall destroy the cultivators and will give the garden to others. 10 Did you really not read this scripture? 'The stone which the builders turned away, it has become head of the corner. 11 From the Lord this thing has come, and it is a wonder in our eyes.'”

12 And they tried to seize him, but they feared the crowd. For they knew that [it was] about them he spoke the comparison. And they went [away] from him and went off.

13 Tá mentanelte senna queneli Farisaron ar Heroldilion, mapien se questaryasse. 14 Apa tulie senna quentelte senna: “*Peantar, istalme i nalye nanwa ar ua cime aiquen, an ualye yéta atanion cendele, mal peantalye Eruo malle nanwiesse: Ma lertalme paitya *tungwe i ingaranen, hya lá? Ma mauya men paitya, hya lá paitya?” 15 Mal sé, tuntala *imnetyalelta, quente téna: “Mana castalda tyastien ni? Á tala ninna lenár, cenienyan sa!” 16 Té taller sen er. Ar quentes téna: “Mano ná emma sina, ar i tecie?” Té quenter senna: “I Ingarano.” 17 Tá Yésus quente téna: “Á *nampaitya i Ingaranen i Ingarano nati, mal Eruo nati Erun.” Ar anelte elmendasse pa se.

13 Then they sent to him some of [thePharisees and Herodians, in order to catch him in his speech. 14 After coming to him they said to him: “Teacher, we know that you are true and does not heed anyone, for you do not look at men's faces, but teach God's way in truth: May we pay tax to the high king [= Caesar], or not? Is it necessary for us to pay, or not do pay?” 15 But he, perceiving their hypocrisy, said to them: “What is your reason for testing me? Bring me a denarius, for me to see it!” 16 They brought him one. And he said to them: “Whose is this picture, and the writing?” They said to him: “The High King's.”17 Then Jesus said to them: “Pay back to the High King the High King's things, but God's things to God.” And they were in wonder concerning him.

18 Tá túler senna Sarducali, i quetir i ua ea enortie, ar maquentelte senna: 19 “*Peantar, Móses tence ven i qui aiqueno háno quale ar hehta veri, mal ua enge hína óse, mauya hánoryan verya i nissenna ar orta erde hánoryan. 20 Enger hánor otso, ar i minya veryane nissenna, mal íre qualles, uas hehtane erde. 21 Ar i attea veryane senna, mal qualles ú hehtiéno erde, ar sie yando i neldea. 22 É ilye i otso uar hehtane erde. Métima illion i nís yando qualle. 23 I enortiesse, íre oryuvalte, man imíca i neri se-samuva ve veri? An anes veri ilye nerion otso.” 24 Yésus quente téna: “Ma si ua loimaldo casta, loitielda ista i Tehtele ar Eruo túre véla? 25 An íre oryuvalte qualinillon, neri uar verya ar nissi uar vertaine, mal nalte ve vali menelde. 26 Mal pa qualini, i nalte ortaine, ma ualde hentane Móseo parmasse, nyarnasse i neceltusso, manen Eru quente senna: 'Inye Avrahámo Aino ar Ísaco Aino ar Yácovo Aino' – ? 27 Uas qualinion Aino, mal cuinaron. Loitalde palan.”

18 Then [there] came to him some Sadducees, who say that there is not [any] resurrection, and they said to him: “Teacher, Moses wrote to us that if anyone's brother dies and leaves a wife, but there was no child with him, [it] compels for his brother to marry the woman and raise up seed [or, offspring] for his brother. 20 There were seven brothers, and the first married a woman, but when he died, he did not leave [any] seed [= offspring, descendants]. 21 And the second married her, but he died without leaving seed, and so also the third. 22 Indeed all the seven did not leave [any] seed. Last of all the woman also died. 23 In the resurrection, when they shall rise, who among the men will have her as wife? For she was wife of all seven men.” 24 Jesus said to them: “Is not this the reason of [/for] your mistake, your failing to know the Scriptures and God's power alike? 25 For when they rise from the dead, men do not marry and women are not given in marriage, bu they are as the angels in heaven. 26 But concerning the dead, that they are raised, did you not read in the book of Moses, in the story of the thorn-bush, how God said to him: “I [am] Abraham's God and Isaac's God and Jacob's God' – ?” He is not God of the dead, but of [the] living. You err to a wide extent.”

28 Ar apa hlarie costelta, quén i parmangolmoron túle hare, an túnes i Yésus hanquente téna mai. Maquentes senna: “Mana ná i minya ilye axanion?” 29 Yésus hanquente: “I minya ná: Hlara, Israel! I Héru Ainolva, i Héru ná er, 30 ar alye mele i Héru Ainolya quanda endalyanen ar quanda fealyanen ar quanda sámalyanen ar quanda melehtelyanen. 31 I attea ná si: Alye mele armarolya ve imle. Lá ea hyana axan túra epe sine.”

32 I parmangolmo quente senna: “*Peantar, quentel mai ve nanwa ná: Náse er, ar ea *úquen hequa sé; 33 ar melie sé i quanda endanen ar i quanda handenen ar i quanda melehtenen, ar melie queno armaro ve immo, ná mirwa ambela ilye urtaine *yancar ar *nancayancar.” 34 Tá Yésus, tuntala i hanquentes handenen, quente senna: “Ualye haira Eruo araniello.” And *úquen ambe veryane maquete senna.

28 And after hearing their quarrel, one of the scribes came near, for he perceived that Jesus answered them well. He asked him: “What is the first of all commandments?” 29 Jesus answered: “The first is: Hear, Israel! The Lord our God, the Lord is one; 30 and you are to love the Lord your God with your whole heart and your whole soul and your whole mind and your whole might. 31 The second is this: You are to love your neighbor as yourself. There is not [any] commandment greater than these.

32 The scribe said to him: “Teacher, you spoke well as is true: He is one, and there is nobody except him; 33 and loving him with one's [lit. 'the'] whole heart and whole understanding and whole might, and loving one's neighbor as oneself, is far more valuable than all burnt sacrifices and slain sacrifices. 34 Then Jesus, noticing that he answered with understanding, said to him: “You are not far from God's kingdom.” And nobody [any]more dared to ask him [anything] anymore.

35 Ono Yésus carampe ar quente lan peantanes i cordasse: “Manen ná i quetir i parmangolmor: 'I Hristo ná Laviro yondo' – ? 36 I Aire Feanen Lavir immo quente: “I Héru quente herunyanna: 'Hama ara formanya tenna panyan ñottolyar nu talulyat.' 37 Lavir immo esta se heru; tá manen náse yondorya?”

Ar i hoa şanga lastane senna alassenen. 38 Ar peantieryasse quentes: “Tira inde pa i parmangolmor i merir vanta ande collassen ar merir náve *suilaine i *mancanómessen 39 ar merir i minye sondar i *yomencoassen ar i amminde nómi i *şinyemattissen, 40 ar i ammatir *verulóraron coar ar carir ande hyamier náven cénine lo exi. Té camuvar ambe lunga námie.”

41 Ar hamunes hare i harwenna ar tirne manen i şanga hanter telpe mir i harwe; ar rimbe lárali hanter rimbe culustali minna sa. 42 Tá penya *verulóra túle ar antane pitye *urustamitta atta, yat únet mirwe. 43 Ar Yésus yalde hildoryar insenna ar quente téna: “Násie quetin lenna: Penya *verulóra sina antane amba lá ilye i exi i antaner i harwen. 44 An illi mici té antaner et úveltallo, mal sé et maureryallo antane ilqua ya sámes, quanda laulestarya.”

35 But Jesus spoke and said while he taught in the temple: “How is [it] that the scribes say: 'The Christ is David's son' – ? 36 By the Holy Spirit David himself said: “The Lord said to my lord: 'Sit beside my right hand until I put your enemies under your feet.' 37 David himself calls him lord; then how is he his son?”

And the great crowd listened to him with joy. 38 And in his teaching he said: “Watch yourselves about the scribes that want to walk in long cloaks and want to be greeted in the market-places 39 and want the first seats in the synagogues and the most prominent places at the evening meals, 40 and who devour the houses of widows and make long prayers in order to be seen by others. They will receive a heavier judgment.”

41 And he sat down near to the treasury and watched how the crowd threw money into the treasury, and many rich ones threw many coins into it. 42 Then a poor widow came and gave two little copper-pieces, that were not [yat únet , dual] valuable. 43 And Jesus called his disciples to himself and said to them: “Truly I say to you: This poor widow gave more than all the others who gave to the treasury. 44 For all among them gave out of their abundance, but she out of her need gave everything that she had, her entire livelihood.”

RANTA 13

Ar íre lendes et i cordallo quén mici hildoryar quente senna: “*Peantar, ela! Yé i ondor ar yé i ataqui!” 2 Mal Yésus quente senna: “Ma cénal hoe ataqui sine? Laume lemyuva sisse ondo ondosse ya ua nauva hátina undu.”

3 Ar lan hamnes Orontesse *Milpioiva olla i cordallo, Péter ar Yácov ar Yoháno ar Andréas maquenter senna, sí íre anelte erinque: 4 “Nyara men, mana i lúme yasse nati sine martuvar, ar mana i tanwa i ilye nati sine nauvar hari náven telyaine?” 5 Ar Yésus *yestane quete téna: “Cima i *úquen tyare le ranya. 6 Rimbali tuluvar essenyasse quétala: “Inye sé!”, ar tyaruvalte rimbali ranya. 7 Ar íre hlarilde pa ohtar ar sinyar ohtaron, áva na ruhtaine! Nati sine maurenen martuvar, mal i metta ua en.

CHAPTER 13

And when he went out from the temple one among his disciples said to him: “Teacher, look! Behold the stones and behold the buildings! [Or: What (great) stones and what (great) buildings!] But Jesus said to him: “Are you seeing these huge buildings? By no means will stone here remain upon stone that will not be thrown down.”

3 And while he sat on the Mount of Olives across from the temple, Peter and James [/Jacob] and Andrew asked him, now that they were alone: 4 “Tell us, what [will be] the time when these things will happen, and what is the sign that all these things will be close to being completed?” 5 And Jesus began to say to them: “Take heed that nobody will cause you to stray. 6 Numerous ones will come in my name saying: “I [am] he!”, and they will cause numerous ones to stray. 7 And when you hear about wars and news of wars, do not be scared! These things will by necessity happen, but the end is not yet.

8 An nóre ortuva nórenna ar aranie aranienna, euvar *cempaliéli rimbe nómelissen, euvar saiceléli. Nati sine nar yesta naicelion.

9 Ar elde, tira inde! Queni antuvar le olla námocombin, ar nauvalde palpaine *yomencoassen ar tyárine tare epe nórecánoli ar arani pa inye, ve *vettie tien. 10 Ar maurenen i evandilyon nauva minyave carna sinwa ilye i nóressen. 11 Mal íre tulyalte le ompa antien le olla, áva *tarasta inde nóvo pa mana quetuvalde; mal ilqua ya nauva antaina len mi enta lúme, queta ta, an elde uar i quétar, mal i Aire Fea. 12 Ente, háno antuva háno olla qualmenna, ar atar hína, ar híni ortuvar nostarunna ar tyaruva qualmetta, 13 ar nauvalde tévine lo illi pa essenya. Mal ye voronwa ná i mettanna, sé nauva rehtaina.

8 For nation shall arise against nation and kingdom against kingdom, there will be earthquakes in numerous places, there will be famines. These things are a beginning of pains.

9 And you, watch yourselves! People will give you over to courts [sg. námo-combe , assembly of judges], and you will be beaten in synagogues and made to stand before governors and kings concerning me, as a witness to them. 10 And by necessity the gospel will first be made known in all the nations. 11 But when they lead you forward to give you over, do not trouble yourselves beforehand about what you are going to say; but everything that shall be given to you at that time, say that, for you are not the ones who are speaking, but the Holy Spirit [is]. 12 Furthermore, brother shall give brother over to death, and a father a child, and children shall rise against parents and cause their [dual] death, 13 and you will be hated by all concerning my name. But [he] who is enduring to the end, he shall be saved.

14 Mal íre cenilde i Faica Nat Nancariéva tare yasse ua vanima nómerya” – lava yen hentea hanya – “tá mauya in nar Yúreasse uşe mir i oronti. I nér tópasse coaryo áva tule undu hya mene mityanna mapien *aiqua et coaryallo, 16 ar i nér i restasse áva nanwene i nómenna yallo túles ñetien collarya. 17 Horro i *lapsarwe nissin ar in *tyetir vinimor ente auressen! 18 Hyama i uas martuva hrívesse, 19 an ente auressen tuluva şangie nostaleo ya ua amartie yestallo i ontiéno ya Eru ontane tenna enta lúme, ar uas martuva ata. 20 Ar qui i Héru ua nuhtane i auri, aqua ua enge hráve nála rehtaina. Mal i cílinain i ícílies unuhties i auri.

21 Ar qui aiquen tá quete lenna: 'Yé! Sís ná i Hristo!', hya: 'Ela, tasse náse!', áva save. 22 An *huruhristoli ar *hurutercánoli ortuvar ar caruvar tanwali ar elmendali, tyarien ranya – qui ta ná cárima – i cílinar. 23 Mal alde cime; len-anyárien ilqua nóvo.

14 But when you see the Contemptible Thing of Destruction stand where is not its proper place” – let the one who is reading understand – “then it compels for those who are in Judea to flee into the mountains. The map on the roof of his house is not to come down or go inside to take anything out of his house, 16 and the man in the field is not to return to the place that he came from to get his cloak. 17 Woe to the pregnant women and to those who suckle babies in those days! 18 Pray that it will not happen in winter, 19 for in those days [there] will come a tribulation of a kind that has not happened from the beginning of the creation that God created until that time, and it will not happen again. 20 And if the Lord did not stop short the days, there would be [any] flesh at all being saved. But for [the sake of] the chosen ones that he has chosen he has stopped short the days.

21 And if anyone then says to you: “Behold! Here is the Christ!”, or: “Look, there he is!”, do not believe [it]. 22 For false Christs and false prophets shall arise and will do signs and wonders, in order to cause to stray – if that is possible – the chosen ones. 23 But you take heed; I have told you everything beforehand.

24 Mal ente auressen, apa enta şangie, Anar oluva morna, ar Işil ua antuva calarya, 25 ar i tinwi lantuvar menello, ar i túri yar ear menelde nauvar páline. 26 Ar tá cenuvalte i Atanyondo túla fanyalissen arwa taura túreo ar alcaro. 27 Tá mentuvas i vali ar comyuva cílinaryar i súrillon canta, cemeno rénallo menelo rénanna.

28 I *relyávaldallo para sestie sina: Ve rongo ve olvarya olle musse ar tuias lasseryar, istalde laire hare ná. 29 Sie yando elde, íre cenilde i nati sine martar, istar i náse hare, epe i fennar. 30 Násie quetin lenna i laume autuva *nónare sina nó ilye nati sine martar. 31 Menel cemenye autuvat, mal ninye quettar uar autuva.

32 Pa enta aure ar lúme *úquen ista, lá i vali menelde ar lá i Yondo, mal i Atar erinqua. 33 Cima, na coive, an ualde ista i lú yasse tuluva i lúme. 34 Si ná ve íre nér lelya hyana nórenna, autala coaryallo ar antala mólyain hére, ilquenen pa véra molierya, ar cánala i andocundon náve coiva. 35 Etta na coive, an ualde ista i lú yasse i *coantur tuluva, telwa hya endesse i lómio hya íre i tocot lamya hya arinya 36 – i uas tuluva rincenen ar le-hiruva lorne. 37 Mal ya quetin lenna, quetin ilyannar: Na coive!”

24 But in those days, after that tribulation, the Sun will become black, and the Moon will not give its light, 25 and the stars will fall from heaven, and the powers that exist in heaven will be shaken. 26 And then they will see the Son of Man come on clouds with mighty power and glory. 27 Then he will send the angels and will gather his chosen ones from the four winds, from the border of earth to the border of heaven.

28 From the fig tree learn this comparison: As soon as its branch is made soft and it sprouts its leaves, you know summer is near. 29 Thus you as well, when you see that these things happen, know that he is near, before the doors. 30 Truly I say to you that this generation shall not pass away before all these things happen. 31 Heaven and earth shall pass away, but my words shall not pass away.

32 About that day and hour nobody knows, not the angels in heaven and not the Son, but the Father alone. 33 Take heed, be awake, for you do not know when the hour shall come. 34 This is as when a man goes to another country, going away from his house and giving his thralls authority, to everyone concerning his own work, and commanding the gatekeeper to be awake. 35 Therefore be awake, for you do not know the time when the house-master shall come, late or in the middle of the night or when the cock sounds or early 36 – that he shall not come suddenly and find you asleep. 37 But what I say to you, I say to all: Be awake!”

RANTA 14

Sí aure atta lemnet nó i Lahtie ar i Aşar *Alapulúne Massaron. Ar i hére *airimor ar i parmangolmor cestaner manen mapumnelte Yésus curunen ar se-nahtumner. 2 Mal quentelte: “Lá i aşaresse, hya euva amortie imíca i lie!”

3 Ar lan anes Vetaniasse, ara i sarno mi coarya Símon Helmahlaiwa, túle nís arwa ondocolco níşima millo, nanwa *alanarda, ole mirwa. Rances panta i colca ar ulyane i millo Yésuo carenna. 4 Tá, ahanen, queneli quenter mici inte: “Mana i casta hatien oa níşima millo sina? 5 An millo sina mo polde vace telpenóten or lenári tuxar nelde ar anta sa i penyain!” Ar anelte rúşie senna. 6 Mal Yésus quente: “Lava sen náve! Mana castalda carien nati urde sen? Mára carda acáries nin. 7 An i penyar samilde illume mici le, ar quique merilde polilde care tien márie, mal ní ualde illume same. 8 Carnes ya poldes; nóvo apánies níşima millo hroanyasse nó nás talaina i noirinna. 9 Násie quetin lenna: Mi ilya nóme yasse i evandilyon ná carna sinwa, i quanda mardesse, yando ya nís sina carne nauva nyárina enyalien sé.”

CHAPTER 14

Now two days remained before the Passover and the Festival of Unleavened Breads. And the chief priests and the scribes sought how they would seize Jesus with a cunning device and were going to kill him. 2 But they said: “Not at the festival, or there will be an uprising among the people!”

3 And while he was at Bethany, at the table in the house of Simon the Leper, [there] came a woman having an stone-box of fragrant oil, genuine nard, very precious. She broke open the box and poured the oil upon Jesus' head. 4 Then, [moved] by rage, some said among themselves: “What is the reason for throwing away this fragrant oil? 5 For this oil one could sell for a sum of money over three hundred denarii and give it to the poor!” And they were wroth against her. 6 But Jesus said: “Let her be! What is your reason for making things difficult for her? [It is] a good deed she has done for me. 7 For the poor you always have among you, and whenever you want you can do good for them, but me you do not always have. 8 She did what she could; beforehand she has put fragrant oil on my body before it is brought to the tomb. 9 Truly I say to you: In every place where the gospel is made known, in the whole world, also what this woman did will be told to commemorate her.”

10 Ar Yúras Iscariot, quén i yunqueo, oante i hére *airimonnar antien Yésus olla ten. 11 Íre hlasselte sa, anelte valime ar antaner vanda i antumnelte sen telpe. Ar cestanes manen antumnes Yésus olla íre ence sen.

12 Minya auresse i Aşaro *Alapalúne Massaron, íre nacantelte i *yanca Lahtiéva, hildoryar quenter senna: “Manna meril i menuvalme manwien, matielyan i Lahtie?” 13 Ar mentanes atta hildoryaron ar quente túna: “Mena mir i osto, ar nér cólala calpa neno veluva let. Áse hilya, 14 ar yasse menis minna queta i *coanturenna: I *Peantar quete: Masse *aşalşambenya, yasse ece nin mate i Lahtie as hildonyar?” 15 Ar sé tanuva lent hoa oromar, arwa farmeo ar manwaina. Tasse áven manwa.” 16 Ar i hildo atta oantet ar lendet mir i osto ar hirnet ilqua ve quentes, ar manwanette i Lahtien.

10 And Judas Iscariot, one of the twelve, went away to the chief priests to give Jesus over to them. 11 When they heard it, they were happy and gave him a promise that they would give him money. And he sought how he was going to give Jesus over when it was possible for him.

12 At the first day of the Festival of Unleavened Breads, when they killed the Pascal [lahtiéva = of Passover] sacrifice, his disciples said to him: “To where do you wish that we are to go to prepare, for you to eat [matielyan = for your eating] the Passover?” 13 And he sent two of his disciples and said to them: “Go into the city, an a man carrying a vessel of water will meet you. Follow him, 14 and where he goes inside say to the master of the house: The Teacher says: Where is my guest-room, where I can eat the Passover with my disciples?” 15 And he will show you a great upper hall, with what is needed and prepared. There prepare for us.” 16 And the two disciples went away and went into the city and found everything as he said, and they prepared for the Passover.

17 Apa şinye lantane túles as i yunque. 18 Ar lan anelte ara i sarno, mátala, Yésus quente: “Násie quetin lenna: Qúen mici lé, ye máta óni, ni-antuva olla.” 19 *Yestanelte same nyére ar quete senna, quén apa i exe: “Lau inye ná sé?” 20 Quentes téna: “Náse quén i yunqueo, ye *tumya asinye mir i imya salpe. 21 I Atanyondo é auta, ve ná técina pa sé, mal horro sana atanen lo ye i Atanyondo ná antaina olla! Arya náne sana atanen qui únes nóna.”

22 Matieltasse nampes massa, quente aistie, rance sa ar antane sa tien, ar eques: “Ása mapa, si hroanya ná.” 23 Ar mápala yulma quentes hantale ar antane sa tien, ar illi mici te suncer sallo. 24 Ar quentes téna: “Si sercenya ná, i véreo serce, ya nauva etulyaina rimbalin. 25 Násie quetin lenna: Laume sucuvan ata i liantasseo yávello tenna enta aure yasse sucuvanyes vinya mi Eruo aranie.” 26 Ar apa lindie airelindeli etelendelte Orontenna *Milpioiva.

17 After evening fell he came with the twelve. 18 And while they were at the table, eating, Jesus said: “Truly I say to you: One among you, who is eating with me, will give me over.” 19 The began to have grief and to say to him, one after the other: “Surely I am not he?” 20 He said to them: “He is one of the twelve, who dips with me in the same bowl. 21 The Son of Man indeed goes away, as is written about him, but alas for that man by whom the Son of Man is given over. It was better for that man if he was not born.”

22 As they were eating [lit. in their eating] he took a bread, said a blessing, broke it and gave it to them, and he said: “Take it, this is my body.” 23 And taking a cup he said grace [hantale = thanksgiving] and gave it to them, and all among them drank from it. 24 And he said to them: “This is my blood, the blood of the covenant, that will be poured out [et-ulyaina] for many.” 25 Truly I say to you: I will by no means drink again from the fruit of the vine until that day when [yasse = in which] I shall drink it new in God's kingdom.” And after singing hymns [lit. holy-songs], they went out to the Mount of Olives.

27 Ar Yésus quente téna: “Illi mici te nauvar tyárine lanta, an ná técina: Petuvan i mavar, ar i mámar nauvar vintaine. 28 Mal apa nauvan ortaina lelyuvan epe le Alileanna.” 29 Mal Péter quente senna: “Yando qui ilye i exi nauvar tyárine lanta, en inye lauva!” 30 Tá Yésus quente senna: “Násie quetin lyenna: Síra, é lóme sinasse, nó tocot lamya lú atta, nel ni-laluval.” 31 Mal Péter quente ata ar ata: “Yando qui mauya nin quale aselye, laume lye-laluvan!” Sin quenter yando ilye i exi.

27 And Jesus said to them: “All among you shall be caused to fall, for [it] is written: I shall strike the shepherd, and the sheep shall be scattered. 28 But after I shall be raised I will go before you to Galilee.” 29 But Peter said to him: “Also [/even] if all the others are caused to fall, still I shall not [be]!” 30 Then Jesus said to him: “Truly I say to you: Today, indeed in this night, before a cock sounds two times, thrice you will deny me.” 31 But Peter said again and again: “Also [/even] if it is necessary for me to die with you, I shall by no means deny you!” So spoke also all the others.

32 Tá túlelte i nómenna estaina Etsemane, ar Yésus quente hildoryannar: “Hama sisse lan hyamin.” 33 Ar talles Péter ar Yácov ar Yoháno as inse, ar *yestanes same lumne felmeli ar náve *tarastaina. 34 Ar quentes téna: “Feanya ná lunga tenna qualme nyérenen. Á lemya sisse ar hepa inde coive!” 35 Apa menie şinta vanta ompa, lantanes cemenna ar arcane i autumne sello i lúme, qui ta náne cárima. 36 Ar eques: “Appa, Atar, ilye nati nar cárime tyen; á mapa oa yulma sina nillo! Ananta lá ya inye mere, mal ya tyé mere.” 37 Ar túles ar hirne te lorne, ar quentes Péterenna: “Símon, ma nalye lorna? Lau sámel melehte náven coiva ter er lúme? 38 Alde na coive ar alde hyame, i ualde tule úsahtienna. I faire mérala ná, mal i hráve milya ná.” 39 Ar ata oantes ar hyamne, quétala i imya quetta. 40 Ar ata túles ar hirne te lorne, an hendultat nánet lunge, ar ualte sinte mana hanquetumnelte senna. 41 Ar túles i neldea lú ar quente téna: “Nalde en lorne ar sende? Ta farya! I lúme utúlie! Yé, i Atanyondo ná antaina olla mannar úcarindolion. 42 Á orta, alve lelya! Ela, ye ni-anta olla utúlie hare!”

32 Then they came to the place called Gethsemane, and Jesus said to his disciples: “Sit here while I pray.” 33 And he brought Peter and James [/Jacob] and John with himself, and he began to have oppressive feelings and to be troubled. 34 And he said to them: “My soul is heavy until death with grief. Remain here and keep yourselves awake!” 35 After going a short walk forward, he fell to earth and prayed that the hour was to pass from him, if that was possible. 36 And he said: “Abba, Father, all things are possible to you; take away this cup from me! And yet not [that] which I want, but [that] which you want! 37 And he came and found them asleep, and he said to Peter: “Simon, are you asleep? Did you really not have the strength to be awake for [ter = through] one hour? 38 You [pl.] be awake and pray, that you do not come into temptation. The spirit is willing, but the flesh is weak. 39 And he went away again and prayed, saying the same word. 40 And again he came and found them asleep, for their eyes [hendultat, collective dual] were heavy, and they did not know what they were going to answer him. 41 And he came the third time and said to them: “Are you still asleep and at rest? That is enough! The hour has come! Behold, the Son of Man is given over into the hands of sinners. 42 Rise, let us go! Look, [the one] who gives me over has come near!”

43 Ar mi yana lú, lan Yésus en carampe, túle Yúras, quén i yunqueo, ar óse şanga arwe macillion ar rundalion, ho i hére *airimor ar i parmangolmor i amyárar. 44 Ye se-antumne ollo antane tien nóvo tanwa, quétala: “I quén ye miquin, ta ná sé; áse mapa ar á tulya se oa varnave.” 45 Ar íre túles tar, lendes mi imya lú Yésunna ar quente senna: “Rappi” – ar minqueses. 46 Tá panyanelte máltat sesse ar namper se. 47 Mal quén imíca i tarner tasse tunce macilya ar pente i héra *airimo mól ar aucirne hlarya. 48 Mal Yésus carampe ar quente téna: “Ma etutúlielde arwe macillion ar rundalion, ve pilunna ye tulyuvalde oa? 49 Aure apa aure anen aselde i cordasse peantala, ananta ualde nampe ni. Mal martas *amaquatien i Tehtele.”

43 And in that moment, while Jesus still spoke, came Judas, one of the twelve, and with him a crowd having swords and clubs, from the chief priests and the scribes and the elders. 44 [He] who was going to give him over gave them beforehand a sign, saying: “The person that I kiss, that is he; seize him and lead him away securely.” 45 And when he came there, he went in the same moment to Jesus and said to him: “Rabbi” – and he kissed him. 46 Then they put their hands on him and seized him. 47 But one among [those] who stood there drew his sword and struck the chief priest's slave and cut off his ear. 48 But Jesus spoke and said to them: “Have you come out with swords and clubs, as against a robber whom you will lead away? 49 Day after day I was with you in the temple teaching, and yet you did not seize me. But it happens to fulfill the Scriptures.”

50 Ar illi se-hehtaner ar úşer. 51 Mal enge nessa nér ye hilyane se, arwa *páşelarmo or helda hroarya; ar rincelte mapa se, 52 mal hehtanes i *páşelarma ar úşe helda.

53 Sí tulyanelte Yésus oa i héra *airimonna, ar ilye i hére airimor ar i amyárar ar i parmangolmor ocomner. 54 Mal Péter hairallo hilyane se mir paca i héra *airimóva, ar hámanes epe ruine as i núror náven lauca. 55 Ono i hére *airimor ar i quanda Tára Combe cestaner *vettie Yésunna nahtieltan se, mal hirnelte munta. 56 Rimbali antaner húrala *vettie senna, mal i *vettier úner vávie. 57 Ar quelli oronter ar quenter huruli senna, quétala: 58 “Elme ahlárier se quéta: Hatuvan undu corda sina ya náne cárina mainen, ar ter auri nelde carastuvan exe ya ua cárina mainen.” 59 Mal yando mi natto sina *vettielta úne vávea.

50 And all forsook him and fled. 51 But there was a young man who followed him, having a linen raiment over his naked body; and they tried to seize him, 5 but he abandoned the linen raiment and fled naked.

53 Now they led Jesus away to the chief [or: high] priest, and all the chief priests and the elders and the scribes assembled. 54 But Peter from afar followed him into the courtyard of the chief priest, and he was sitting before a fire with the servants to be warm. 55 But the chief priests and the entire High Council sought a testimony against Jesus so that they could kill him [nahtieltan se = for their slaying him], but they found nothing. 56 Numerous ones gave lying testimony against him,, but the testimonies were not similar [= in agreement]. 57 And some arose and spoke lies against him, saying: 58 “We have heard him say: I will thrown down this temple which was built by hands, and in [ter = through] three days I shall build another that is not made by hands.” 59 But also in this matter their testimony was not similar [or, in agreement].

60 I mettasse i héra *airimo oronte endaltasse ar maquente Yésunna: “Ma hanquétal munta? Mana i nati yar queni sine *vettar lyenna?” 61 Mal anes quilda ar hanquente munta. Ata i héra *airimo maquente senna, ar eques: “Ma elye ná i Hristo, yondorya i Aistana?” 62 Ar Yésus quente: “Inye ná; ar cenuvalde i Atanyondo hára ara i Túreo forma ar túla as menelo fanyar.” 63 Tá i héra *airimo narcane lauperya ar quente: “Mana amba maure samilve *vettiéva? 64 Hlasselde i naiquetie! Mana sanalde?” I námie illion mici te náne i anes valda qualmeo. 65 Ar quelli *yestaner piuta senna ar tope cendelerya ar petitas ar quete senna: “Tyala i *Erutercáno!” Ar pétala cendelerya, i *námonduri se-namper oa.

60 In the end the chief priest arose in their midst and asked Jesus: “Are you answering nothing? What are the things that these people witness against you?” 61 But he was silent and answered nothing. Again the chief priest asked him, and he said: “Are you the Christ, son of the Blessed One?” 62 And Jesus said: “I am; and you shall see the Son of Man sitting by the right hand of the Power and coming with the clouds of heaven.” 63 Then the chief priest tore his tunic and said: “What more need do we have of testimony? 64 You heard the blasphemy! What do you think?” The judgement of all among them was that he was worthy of death. 65 And some began to spit at him and to cover his face and to strike him and say to him: “Play the prophet!” And striking his face, the court attendants [námonduri, judge-servants] took him away.

66 Sí lan Péter náne undu i pacasse, quén imíca i *núri túle, 67 ar íre cennes Péter tára tasse *lautala inse, yenteses ar quente: “Yando elye náne as i nér ho Násaret, Yésus sina.” 68 Mal sa-lalanes, quétala: “Uan ista se ar uan hanya ya quétal!” Tá lendes ettenna i *andoşambenna. 69 Tasse i *núre, cénala se, ata *yestane quete innar tarner tasse: “Nér sina ná imica té!” 70 Ata sa-lalanes. Ar apa şinta lúme i tarner tasse ata quenter Péterenna: “É nalye mici té, an nalye Alileallo!” 71 Mal sé *yestane húta ar antane vandarya: “Uan ista nér sina pa ye elde quétar!” 72 Ar mí imya lú tocot ata lamyane, ar Péter enyalde i quetie ya Yésus quente senna: “Nó tocot lamya lú atta, ni-laluval nel.” Ar talantes nírelissen.

66 Now while Peter was beneath in the court, one among the maidservants came, 67 and when she saw Peter stand there warming himself, she looked at him and said: “You too was with the man from Nazareth, this Jesus.” 58 But he denied it, saying: “I do not know him and I do not understand what you are saying!” Then he went out to the vestibule [andoşamb- = “gate-room”]. 69 There the maidservant, seeing him, again started to say to those who stood there: “This man is among them!” 70 Again he denied it. And after a short time those who stood there again said to Peter: “Indeed you are among them, for you are from Galilee!” 71 But he started to curse and to give his oath: “I do not know this man that you are talking about!” 72 And in the same moment a cock again sounded, and Peter recalled the saying that Jesus said to him: “Before a cock sounds two times, you will deny he thrice.” And he collapsed in tears.

RANTA 15

Ar ve rongo ve ára túle, i héra *airimo as i amyárar ar i parmangolmor ar i quanda Tára Combe carner úvie, ar nuntelte Yésus ar tulyaner se oa ar antaner se olla Pilátonna. 2 Ar Piláto maquente senna: “Ma elye ná aran Yúraron?” Sé hanquente: “Elye quete sa.” 3 Mal i hére *airimor quenter i anes cáriéla rimbe ulculi. 4 Ar Piláto maquente senna ata, quétala: “Ma hanquétal munta? Yé ilye i ulqui yar quétalte i acáriel!” 5 Mal Yésus hanquente munta amba, ar ta quante Piláto elmendanen.

CHAPTER 15

And as soon as dawn came, the chief priest with the elders and the scribes and the entire High Council made a consideration; and they bound Jesus and led him away and gave him over to Pilate. 2 And Pilate asked him: “Are you king of the Jews?” He answered: “You say it.” 3 But the chief priests said he was done [lit. was having-done] many evils. 4 And Pilate asked him again, saying: “Are you answering nothing? Behold all the evils that they are saying that you have done!” 5 But Jesus answered nothing more, and that filled Pilate with wonder.

6 Mal aşarello aşarenna leryanes tien nútina nér er, i quén ye arcanelte. 7 Yana lúmesse i nér estaina Varavas náne naxalissen as i amortiélar, i carner nahtie amortieltasse. 8 Ar i şanga túle ama ar *yestane arca i náne carna tien ve i sito né. 9 Mal Piláto maquente téna, quétala: “Ma merilde i leryan len i aran Yúraron?” 10 An sintes i hrúcen náne ya tyarne i hére *airimor anta se olla. 11 Mal i hére *airimor valtaner i şanga arcien i leryumnes tien Varavas mí men. 12 Mal Piláto maquente ata ar quente téna: “Tá mana merilde i caruvan yen estalde aran Yúraron?” 13 Ata yámelte: “Áse tarwesta!” 14 Mal Piláto quente téna: “Tá mana i ulco ya acáries?” Ono té yámer rúcima yalmenen: “Áse tarwesta!” 15 Tá Piláto, névala care ya i şanga merne, leryane tien Varavas. 16 Mal riptiéla Yésus se-antanes olla náven tarwestaina.

6 But from festival to festival he freed to them one bound man, the person that they asked for. 7 At that time the man called Barabbas was in fetters with those that had risen up [/rebelled], that did [= committed] murder in their uprising. 8 And the crowd came up and began to ask that [it] was done to them as the custom was. 9 But Pilate asked them, saying: “Do you wish that I free to you the king of the Jews?” 10 For he knew that envy was what caused the chief priests to give him over. 11 But the chief priests stirred up the crowd to ask that he would free to them Barabbas in the place [of Jesus]. 12 But Pilate asked again and said to them: “Then what do you wish that I am to do to [the one] who you call king of the Jews?” 13 Again they cried: “Crucify him!” 14 But Pilate said to them: “Then what is the evil that he has done?” But they cried with a terrible clamor: “Crucify him!” 15 Then Pilate, trying to do what the crowd wanted, freed to them Barabbas. 16 But having flayed Jesus he gave him over to be crucified.

16 Tá i ohtari se-tulyaner oa mir i paca, ta ná i túrion, ar comyanelte i quanda ohtarhosse. 17 Tá panyanelte sesse *luicarne colla ar carner ríe necellíva ar sa-panyane sesse. 18 Ar *yestanelte *suila se: “Hara máriesse, aran Yúraron!” 19 Ente, penteltes caryasse liscenen ar piutaner senna ar lender undu occaltatse ar lantaner undu epe se. 20 Ar láliéla senna yaiwenen nampelte sello i *luicarne colla ar panyaner sesse véra larmarya. Tá talleltes ettenna tarwestien se. 21 Ar lahtala nér ye túle i restallo mauyanelte cole tarwerya – Símon Círenello, Alexander ar Rúfuso atar.

16 Then the soldiers led him away into the courtyard, that is the palace, and they gathered the entire soldier-host. 17 Then they put on him a purple cloak and made a crown of thorns and put it on him. 18 And they began to greet him: “Good day [lit. remain in happiness], king of the Jews!” 19 Furthermore, they struck him on his head with a reed and spat at him and went down on their knees and fell down before him. 20 And having laughed at him with scorn they took from him the purple cloak and put on him his own raiment. Then they brought him outside to crucify him. 21 And a passing man who came from the field they compelled to bear his cross – Simon from Cyrene, father of Alexander and Rufus.

22 Ar talleltes i nómenna estaina Olyoşa, ya tea *Caraxomen. 23 Ar névelte anta sen limpe arwa *lornatála suhteo, mal uas merne sucitas. 24 Ar tarwestaneltes ar etsanter larmaryar hatiénen *sanwali pa man ñetumne mana. 25 Tarwestaneltes i neldea lúmesse. 26 Ar i tanwasse teala i *ulquetie senna náne técina: “Aran Yúraron.” 27 Ente, tarwestanelte pilu atta óse, quén foryaryasse ar quén hyaryaryasse. [28] 29 Ar i lahtaner naiquenter senna, *quequérala carilta ar quétala: “Orro! Elye ye hatumne undu i carda ar encarastumne sa ter auri nelde, 30 á rehta imle tuliénen undu i tarwello!” 31 Mí imya lé yando i hére *airimor, quén as i exe, lander senna yaiwenen as i parmangolmor, quétala: “Exeli erehties; inse uas pole rehta. 32 Nai i Hristo, aran Israélo, tuluva undu i tarwello cenielvan ar savielvan!” Yando i nánet tarwestaine óse naiquentet senna.

22 And they brought him tot he place called Golgotha, which means Skull Place [Car-axo-men “head-bone-place”]. 23 And they tried to give him wine with a sleep-inducing [*lornatála] gum [in it], but he did not want to drink it. 24 And they crucified him and distributed his raiments by throwing lots about who was going to get what. 25 They crucified him at the third hour. 26 And on the sign indicating the accusation against him was written: “King of the Jews.” 27 Furthermore, they crucified two robbers with him, one on his right and one on his left. [28] 29 And those who passed by blasphemed against him, wagging their head and saying: “Ugh! You who were to throw down the temple and to rebuild it in [ter = through] three days, 30 save yourself by coming down from the cross!” 31 In the same manner also the chief priests, one with the other, laughed at him with scorn [together] with the scribes, saying: “Others he has saved; himself he cannot save. 32 Let the Christ, king of Israel, come down from the cross that we can see and believe [cenielvan ar savielvan = for our seeing and for our believing]”. Also those who were [nánet, dual] crucified with him blasphemed against him.

33 Íre i enquea lúme túle, mornie lantane i quanda nórenna tenna i nertea lúme. 34 Ar i nertea lúmesse Yésus yáme túra ómanen: “Eli, eli, lama savahtáni?”, ya tea: “Ainonya, Ainonya, mana castatya hehtien ni?” 35 Ar quelli imíca i tarner hare, íre hlasselte ta, quenter: “Á lasta! Yálas Elía!” 36 Mal quén norne, quantane hwan sára limpenen, panyane sa liscesse, ar láve sen suce, quétala: “Lava sen náve! Alve cene qui Elía tule se-mapien undu.” 37 Mal Yésus yáme túra ómanen ar effirne. 38 Ar i fanwa i yánasse náne narcaina mir atta, telmello talmenna. 39 Íre i *tuxantur ye tarne ara se cenne i sie effirnes, quentes: “Nér sina é náne Eruo Yondo!”

33 When the sixth hour came, darkness fell on the whole land until the ninth hour. 34 And at the nights hour Jesus cried with a great voice: “Eli, eli, lama sabacthani?”, which means: “My God, my God, what is your reason for abandoning me?” 36 And some among [those] who stood there, when they heard that, said: “Listen! He is calling Elijah!” 36 But one ran, filled a sponge with sour wine, put it on a reed, and let him drink, saying: “Let him be! Let us see if Elijah comes to take him down.” 37 But Jesus cried with a great voice and expired. 38 And the screen [= curtain] in the sanctuary was torn in two, top to bottom [literally: from hood to base]. 39 When the centurion who stood by him, saw that he so expired, he said: “This man was indeed God's Son!”

40 Enger yando nisseli i tíraner hairallo. Mici té náner María Mahtaléne ar i María ye náne i amil Yácov i Amnesso ar Yóseso, ar Salóme, 41 i hilyaner se ar *veuyaner sen lan anes Alileasse, ar rimbe hyane nisseli i lender óse ama Yerúsalemenna.

40 There were also some women who were watching from afar. Among them were Mary Magdalene and the Mary who was the mother of James the Younger and of Joses, and Salome, 41 who followed him and ministered to him while he was in Galilee, and numerous other women that traveled with him up to Jerusalem.

42 Sí şinye náne hare, ar náne Manwie, ta ná, i ré nó i *sendare. 43 Etta Yósef Arimaşeallo túle, mai-sinwa nér i Combeo, ye yando immo yente ompa Eruo araniéno tulienna. Veryanes mene minna Pilátonna ar arcane Yésuo hroa. 44 Mal Piláton ua ence save i qualles ta rongo, ar yaldes i *tuxantur ar maquente senna: “Ma náse sí qualin?” 45 Nyárina lo i *tuxantur i Yésus é náne qualin, antanes i loico Yósefen. 46 Ar apa mancie insen *páşe nampeses undu, ar se-vaitanes i *pásenen ar se-panyane hrótanoirisse, ar *peltanes ondo epe i noirio fenna. 47 Mal María Mahtaléne ar María amil Yóseso cennet i nóme yasse Yésus náne panyaina.

42 Now evening was near, and [it] was Preparation, that is, the day before the day of rest. 43 Therefore Josef of Arimathea came, a well-known man of the Council, who also himself looked forward to the coming of God's kingdom. He dared to go in to Pilate and asked for Jesus' body. 44 But Pilate could not believe [lit. to Pilate it was not possible to believe] that he died that soon, and he called the centurion and asked him: “Is he now dead?” 45 Told by the centurion that Jesus was indeed dead, he gave the corpse to Joseph. 46 And after buying [lit. trading to himself] linen he took him down, and he wrapped him with the linen and put him in a rockhewn [hróta-] tomb [-noiri-], and he rolled a stone before the door of the tomb. 47 But Mary Magdalene and Mary mother of Joses saw the place where Jesus was put.