Ranta 8

Yane auressen, lan ata enge hoa şanga óse ar sámelte munta matien, tultanes hildoryar ar quente téna: 2 “Endanya etelelya i şanganna, an yando sí elémielte asinye ter auri nelde, ar samilte munta matien. 3 Qui mentanyet oa marenna lustacumbe, nauvalte acca lumbe i mallesse. Ente, queneli mici te utúlier hairallo.” 4 Mal hildoryar hanquenter senna: “Mallo aiquen, eressea nóme sinasse, ñetuva massar fárie sine quenin?” 5 Mal maquentes téna: “Mana nóte massaron samilde?” Quentelte: “Otso.” 6 Ar cannes i şangan caita undu i talamenna, ar nampes i massar otso, antane hantale, rance tai ar antane tai hildoryain, panieltan tai epe i queni, ar panyaneltet epe i şanga. 7 Sámelte yando mance halali, ar apa aistie tai, cannes tien panya yando tai epe i queni. 8 Ar mantelte ar náner quátine, ar comyanelte i lemyala rantar, quátala matsocolcar otso. 9 Ananta nóte i quenion náne *os húmi canta. Ar mentanéset oa.

CHAPTER 8

In those days, while again there was a huge crowd with him and they had nothing to eat, he summoned his disciples and said to them: “My heart goes out to the crowd, for even now they have remained with me for [ter = through(out)] three days, and they have nothing to eat. 3 If I send them away home emptyhanded, they will become too tired on the road. Furthermore, some among them have come from afar.” 4 But his disciples answered him: “From where will anyone, in this lonely place, get breads sufficient for these people?” 5 But he asked them: “What number of breads do you have?” They said: “Seven.” 6 And he commanded the crowd to lie down upon the ground, and he took the seven breads, gave thanks, broke them and gave them to his disciples, for them to put them before the people, and they put them before the crowd. 7 They had also a few fishes, and after blessing those, he commanded them to put also them before the people. 8 And they ate and were filled, and they gathered the remaining pieces, filling seven food-baskets [matsocolcar = food-boxes]. 9 And yet the number of people was around four thousand. And he sent them away.

10 Tá, lintiénen, lendes mir i lunte as hildoryar ar túle i ménannar *os Lalmanúşa. 11 Sisse i Farisar ettúler ar *yestaner costa óse, cestala sello tanwa menello, tyastien se. 12 Ar síques faireryasse ar quente: “Mana i casta yanen *nónare sina cesta tanwa? Násie quetin: *Nónare sina ua camuva tanwa.” 13 Ar te-hehtala nanwennes i luntenna ar oante i hyana hrestanna.

14 Mal ualte *renne mapa massar aselte, ar hequa massa er sámelte munta aselte i luntesse. 15 Ar cannes tien, quétala: “Cima, ettira pa Farisaron *pulmaxe ar Herolo *pulmaxe.” 16 Ar sámelte cos, quén as i exe, pa penielta massar. 17 Tuntala si, quentes téna: “Mana castalda samien cos pa penie massar? Ma en ualte tunta ar hanya? Ma endalda lenca handeo ná? 18 Arwe henduo, lau cenilde, ar arwe hlaruo, lau hlarilde? Ar ma ualde enyale, 19 íre rancen i massar lempe i nerin húmi lempe, i nóte *vircolcaron quante rantaron comyanelde?” Quentelte senna: “Yunque.” 20 “Íre rancen i otso i nerin húmi canta, mana nóte hoe matsocolcaron quante rantaron comyanelde?” Ar quentelte senna: “Otso.” 21 Tá quentes téna: “Ma en ualde hanya?”

10 Then, quickly, he went into the boat with his disciples and came to the regions around Dalmanutha. 11 Here the Pharisees came out and started to quarrel with him, seeking from him a sign from heaven, in order to test him. 12 And he sighted in his spirit and said: “What is the reason that this generation seeks a sign? Truly I say: This generation will not receive a sign.” 13 And leaving them he went back to the boat and went away to the other shore.

14 But they did not remember to bring breads with them, and except for one bread they had nothing in the boat. 15 And he commanded them, saying: “Take head, watch out concerning the leaven of the Pharisees and Herod's leaven.” 16 And they had a dispute, one with the other, about their lacking breads.17 Noticing this, he said to them: “What is your reason for having a dispute about lacking breads? Do you still not perceive and understand? Is your heart slow of understanding? 18 Having eyes, do you really not see, and having ears, do you really not hear? And do you not recall, 19 when I broke the five breads for the five thousand men, the number of baskets full of pieces you gathered?” They said to him: “Twelve.” 20 “When I broke the seven for the four thousand men, what [was the] number of big provision baskets full of pieces did you gather?” And they said to him: “Seven.” 21 Then he said to them: “Do you still not understand?”

22 Ar túlelte Vetsairanna. Sisse queni coller senna lomba nér, ar arcanelte sello appa se. 23 Ar nampes i *cénalóra nero má ar talle se ettenna i masto, ar apa piutie henyanta panyanes máryat sesse ar maquente senna: “Ma cénal *aiqua?” 24 Ar i nér yente ama ar quente: “Cénan i queni, an yétan ya *şéya ve vantala aldali!” 25 Tá panyanes ata máryat henyatse, ar cennes aqua mai; anes envinyanta ar cenne i cantar ilye nation. 26 Tá se-mentanes marenna, quétala: “Áva lelya mir i masto!”

22 And they came to Bethsaida. Here people carried to him a blind man, and they petitioned of him to touch him. 23 And he took the blind man's hand and brought him outside of the village, and after spitting at his eyes he put his hands on him and asked him: “Are you seeing anything?” 24 And the man looked up and said: “I see the people, for I look at what seems like walking trees!” 25 Then he again put his hands on his eyes, and he saw fully well; he was restored and saw the shapes of all things. 26 Then he sent him home, saying: “Do not go into the village!”

27 Yésus ar hildoryar sí oanter i mastonnar mi Caisarea-Filippi, ar i mallesse maquentes hildoryannar, quétala téna: “Man queni quetir i nanye?” 28 Quentelte senna: “Yoháno i *Tumyando, ar exeli: Elía, ar exeli: Quén imíca i Erutercánor.” 29 Ar maquentes téna: “Mal man elde quetir i nanye?” Péter hanquente senna: “Elye ná i Hristo!” 30 Tá cannes tien tulcave i ávalte nyerumne aiquenen pa se. 31 Ente, *yestanes peanta tien i mauyane i Atanyondon perpere rimbe ñwalmeli ar náve *auquerna lo i amyárar ar i hére *airimor ar i parmangolmor, ar náve nanca, ar orta apa auri nelde. 32 É quentes ta pantave. Mal Péter se-tulyane véra nómenna ar *yestane quete ana se. 33 Ono Yésus quernexe, ar cénala hildoryar carampes tulcave Péterenna, quétala: “Heca nillo, Sátan, an sanwelyar uar Eruo sanwi, mal tai atanion.”

34 Sí yaldes i şanga insenna as hildoryar ar quente téna: “Qui aiquen mere tule apa ni, mauya sen váquete insen ar orta tarwerya ar ni-hilya. 35 An aiquen ye mere rehta cuilerya, sen nauvas vanwa, mal aiquen yeo cuile ná vanwa márienyan hya márien i evandilyono, rehtuva sa. 36 É manen aşea ná quenen qui camis i quanda mar, mal cuilerya vanwa ná? 37 É mana antuva quén quaptalesse cuileryan? 38 An aiquen ye ná *naityana pa ni ar quattanyar mi *nónare sina ya race vestale ar ná quanta úcareo, pa sé i Atanyondo nauva *naityana íre tuluvas Ataryo alcaresse as i airi vali.”

27 Jesus and his disciples now went away to the villages in Caesarea Philippi, and on the road he asked his disciples, saying to them: “Who do people say that I am?” 28 They said to him: “John the Baptist, and others: Elijah, and others: One among the prophets.” 29 And he asked them: “But who do you say that I am?” Peter answered him: “You are the Christ!” 30 Then he commanded them firmly that they they were not to tell anyone about him. 31 Furthermore, he started to teach them that it was necessary for the Son of Man to endure numerous tortures and to be rejected by the elders and the chief priests and the scribes, and to be slain, and to rise after three days. 32 Indeed he said that openly. But Peter led him to a private place and started to speak against him. 33 But Jesus turned, and seeing his disciples he spoke firmly to Peter, saying: “Begone, Satan, for your thoughts are not God's thoughts, but the ones of men.”

34 Then he summoned the crowd to himself with his disciples and said to them: “If anyone wants to come after me, it is necessary for him to reject himself and lift up his cross and follow me. 35 For anyone who wants to save his life, to him it will be lost, but anyone whose life is lost for my good [/my sake] or for the good of the gospel, shall save it. 36 Indeed how is [it] helpful for a person if he receives the whole world, but his life is lost? 37 Indeed what will a person give in exchange for his life? 38 For anyone who is [a]shamed concerning me and my words in this generation that breaks marriage and is full of sin, about him the Son of Man will be [a]shamed when he shall come in his father's glory with the holy angels.”

RANTA 9

Ente, quentes téna: “Násie quetin lenna: Ear queneli i tárar sisse i laume tyvavuvar qualme nó ecénielte Eruo aranie túlienwa túresse.”

2 Ar apa auri enque Yésus tulyane oa Péter ar Yácov ar Yoháno as inse ar te-talle mir tára oron, té erinque. Ar anes vistaina epe te, 3 ar larmaryar mirilyaner ninquissenen ambela ya aiquen sóvala lanni cemende pole ninquita. 4 Ente, Elía yo Móses tannet intu tien, ar carampette as Yésus. 5 Tá Péter carampe ar quente Yésunna: “Ravi, mára ná i nalme sisse! Alve orta *lancoar nelde, er lyen ar er Mósen ar er Elían” 6 – an uas sinte mana náne i arya sen quete, an anelte ruhtaine. 7 Ar enge lumbo teltala te, ar óma túle et i lumbollo: “Si ná yondonya, i melda; á lasta senna!”

8 Rincenen, íre cennelte *os inte, ualte ambe cene aiquen aselte hequa Yésus erinqua.

9 Ar lan ununtelte i orontello cannes tien i ávalte nyarumne aiquenna pa yar cennelte, tenna apa i Atanyondo náne ortaina qualinillon. 10 Cimnelte i quetta, mal carampelte mici inte pa mana “ortie qualinillon” tenge.

11 Ar maquentelte senna, quétala: “Manen ná i quetir i parmangolmor i minyave mauya Elían tule?” 12 Quentes téna: “Elía é tule minya ar envinyatuva ilye nati, mal mana i casta i ná técina pa i Atanyondo i mauya sen cole rimbe ñwalmeli ar náve nótina ve munta? 13 Mal quetin lenna i Elía é utúlie, ar carnelte sen ilqua ya mernelte, ve ná técina pa sé.”

CHAPTER 9

Furthermore, he said to them: “Truly I say to you: There are people who are standing here that will by no means taste death before they have seen God's kingdom come in power.”

2 And after six days Jesus lead away Peter and James [Jacob] and John with himself and brought them into a lofty mountain, they alone. And he was changed before them, 3 and his garments glittered with a whiteness far beyond [that] which anyone washing clothes on earth can whiten. 4 Furthermore, Elijah and Moses showed themselves [intu, dual] to them, and they spoke with Jesus. 5 Then Peter spoke and said to Jesus: “Rabbi, it is good that we are here! Let us erect three tents, one for you and one for Moses and one for Elijah” 6 – for he did not know what was the best for him to say, for they were terrified. 7 And there was a cloud overshadowing them, and a voice came out of the cloud: “This is my son, the beloved; listen to him!”

8 Suddenly, when they looked around themselves, they no more saw anyone except Jesus alone.

9 And while they went down from the mountain he commanded them that they were not to tell anyone about [the things] that they saw [/had seen], until after the Son of Man was raised from [the] dead. 10 They heeded the word, but they spoke among themselves about what “rising from the dead” meant.

11 And they asked him, saying: “How is [it] that the scribes say that first it is necessary for Elijah to come?” 12 He said to them: “Elijah indeed comes first and shall renew all things, but what is the reason that [it] is written about the Son of Man that it is necessary for him to bear many tortures and to be counted as nothing? 13 But I say to you that Elijah has indeed come, and they did to him everything that they wanted, as is written about him.”

14 Ar íre túlelte i hyane hildonnar, cennelte hoa şanga *os te, ar parmangolmoli costala aselte. 15 Mal ve rongo ve i quanda şanga cenne se, anelte captaine, ar nórala senna *suilaneltes. 16 Ar maquentes tello: “Pa mana sámalde cos aselte?” 17 Ar quén i şango hanquente senna: “*Peantar, tallen yondoya lyenna pan náse haryaina lo úpa rauco; ar ilya lú yasse se-mapas, se-hatis talamenna, ar falastas ar mule nelciryar ar ná cárina tauca. Ar arcanen hildolyallon i *etehatumneltes, mal ualte polde.” 19 Ar carampes ar quente téna: “Úvoronda *nónare, manen andave mauya nin náve aselde? Manen andave mauya nin perpere le? Áse tala ninna! ” 20 Ar talleltes senna. Mal íre i faire cenne se, lintiénen tyarnes i seldo rihta, ar apa lantie undu anes pélala i talamesse, falastala. 21 Ar Yésus maquente ataryallo: “Manen andave si amartie sen?” Eques: “Ho anes hína. 22 Rimbe lúli se-aháties mir náre ar mir nén véla, nancarien se. Mal qui polil, áment manya, orávala metse!” 23 Yésus quente senna: “Quetta sina: Qui polil! Ilye nati nar cárime yen save!” 24 Mí imya lú, yámala, i híno atar quente: “Savin! Ánin manya yasse penin savie!”

14 And when they came to the other disciples, they saw a great crowd around them, and scrubes quarrelling with them. 15 But as soon as the whole crowd saw him, they were startled, and running [up] to him they greeted him. 16 And he asked them: “About what are you having a dispute with them?” 17 And one of the crowd answered him: “Teacher, I brought my son to you since he is possessed by a dumb demon, and every time when [lit. in which] it seizes him, it throws him to [the] ground, and he foams and grinds his teeth and is made stiff. And I petitioned of your disciples that they would throw it out, but they could not.” 19 And he spoke and said to them; “Unfaithful generation, how long is it necessary for me to be with you? How long is it necessary for me to endure you? Bring him to me!” 20 And they brought him to him. But when the spirit saw him, it quickly caused the boy to twitch, and after falling down he was rolling [pélala, “revolving”] on the ground, foaming. 21 And Jesus asked his father: “How long has this been happening to him?” He said: “From he was a child. 22 Many times it has thrown him into fire and into water alike, to undo him. But if you can, help us [dual], having mercy on us!” 23 Jesus said to him: “This word: If you can! All things are possible for [the one] who believes!” 24 In the same moment, crying [out], the child's father said: “I believe! Help me where I lack believing!”

25 Yésus, íre túnes şanga ocóma, carampe tulcave i úpoica fairenna, quétala senna: “A úpa ar *hlárelóra faire, inye cána lyen: Á auta sello ar áva lelya minna se ata!” 26 Ar apa yamie ar tyarie rimbe rihtiéli ettúles; ar i seldo náne ve qualin. Etta i amarimbar quenter: “Aquálies.” 27 Mal Yésus nampe márya ar ortane se, ar orontes.

28 Ar apa Yésus lende mir coa, hildoryar maquenter senna lan anelte erinque: “Manen ná i elme ua polde et-hatitas?” 29 Ar quentes téna: “Síte rauco ua *et-hátima hequa hyamiénen.”

25 Jesus, when he noticed a crowd gathering, spoke firmly to the unclean spirit, saying to it: “O dumb and deaf spirit, I command you: Pass from him and do not go into him again!” 26 And after crying [out] and causing many spasms [or “twitchings”] it went out; and the boy was as sead. Therefore the majority [amarimbar, more numerous ones] said: “He has died.” 27 But Jesus took his hand and raised him up, and he arose.

28 And after Jesus went into a house, his disciples asked him while they were alone: “How is [it] that we could not throw it out?” 29 And he said to them: “A demon of this sort cannot be thrown out [ua et-hátima, is not out-throwable] except by prayer.”

30 Talo oantelte ar lender ter Alilea, mal uas merne i aiquen istumne ta. 31 An peantanes hildoryain ar nyarne tien: “I Atanyondo nauva antaina mannar atanion, ar nahtuvaltes, mal ómu nauvas nanca, ortuvas apa auri nelde.” 32 Mal ualte hanyane i quetie, ar runcelte maquetiello senna.

33 Ar túlelte mir Capernaum. Lan anes i coasse maquentes téna: “Pa mana sámelde cos i mallesse?” 34 Anelte quilde, an i mallesse sámelte cos pa man mici te i antúra né. 35 Etta hamunes ar yalde i yunque ar quente téna: “Qui aiquen mere náve minya, mauya sen náve métima illion ar náve illion núro.” 36 Ar nampes hína, tyarne se tare endeltasse ar panyane rancuryat *os se ar quente téna: 37 “Aiquen ye came taiti híni essenyanen, came ní; ar aiquen ye came ni, ua came ni, mal ye ni-mentane.”

30 From there they went away and went through Galilee, but he did not wish that anyone was to know that. 31 For he taught his disciples and told them: “The Son of Man will be given into the hands of men, and they will kill him, but though he shall be slain, he shall rise after three days.” 32 But they did not understand the saying, and they were afraid of asking him.

33 Again they came into Capernaum. While he was in the house he asked them: “About what did you have a dispute on the road?” 34 They were silent, for on the road they had a dispute about who among them was greatest. 35 Therefore he sat down and called the twelve and said to them: “If anyone wishes to be first, it is necessary for him to be last of all and to be everyone's [lit. all's] servant.” 36 And he took a child, made [tyarne = caused] it to stand in their midst and put his arms around it and said to them: 37 “Anyone who receives such children by my name, receives me; and anyone who receives me, does not receive me, but [the one] who sent me.”

38 Yoháno quente senna: “*Peantar, cennelme quén et-háta raucoli, ar névelme pusta se, pan uas vi-hilyane.” 39 Mal eque Yésus: “Ávase neve pusta, an ea *úquen ye caruva túrea carda essenyanen ye rongo quetuva ulco pa ni. 40 An ye ua tare venna, elven ná. 41 An aiquen ye anta len yulma neno sucien návelyanen Hristova – násie quetin lenna, *paityalerya ua nauva vanwa sen. 42 Mal aiquen ye tyare i lante queno mici pityar sine i savir nisse, ná arya sen qui *mulondo i nostaleo túcina lo *pellope ná panyaina *os yahtya, ar náse hátina mir ear.

38 John said to him: “Teacher, we saw a person throwing out demons, and we tried to stop him, since he did not follow us.” 39 But Jesus said: “Do not try to stop him, for there is no one who will do a mighty deed by my name who will soon speak evil about me. 40 For [anyone] who does not stand against us, is for us. 41 For anyone who gives you a cup of water to drink because of [-nen] your being Christ's – truly I say to you, his reward will not be lost to him. 42 But anyone who causes the fall of one of these little ones who believe in me, it is better for him if a mill-stone of the kind drawn by an ass is put around his neck, and he is thrown into [the] sea.

43 Ar qui málya tyára lantelya, ása aucire; menie mir coivie ú hroaranto ná lyen arya lá autie arwa má atto mir Ehenna, mir i náre ya urya tennoio. [44] 45 Ar qui talalya tyára lantelya, ása aucire; menie *úlévima mir coivie ná lyen arya lá náve hátina mir Ehenna arwa tál atto. [46] 47 Ar qui hendelya tyára lanterya, ása hate oa, an menie mir Eruo aranie arwa er hendo ná lyen arya lá náve hátina mir Ehenna arwa hen atto, 48 yasse vembelta ua quale ar i náre ua *luhtyaina.

49 An ilquen nauva carna singwa singenen. 50 Singe mára ná, mal qui i singeo túre avánie, mananen antuvalde tyáve i singe imman? Sama singe eldesse, ar hepa raine imbe quén ar quén.”

43 And if your hand is causing your fall, cut it off; going into life without a body-part is better for you than passing with two hands into Gehenna, into the fire that burns forever. [44] 45 And if your foot is causing your fall, cut it off; going lame into life is better for you than being thrown into Gehenna having two feet. [46] 47 And if your eye is causing your fall, throw it away, for going into God's kingdom having one eye is better for you than than being thrown into Gehenna having two eyes, 48 where their worm does not die and the fire is not extinguished.

49 For everyone will be made salty with salt. 50 Salt is good, but if the power of the salt has gone, with what will you give taste to the salt itself? Have salt in yourselves, and keep peace between person and person.”

RANTA 10

Ar talo orontes ar túle i ménannar Yúreo ar han Yordanna, ar ata şangali ocomner senna, ar haimeryanen ata peantanes tien. 2 Farisáli túler senna, ar tyastien se maquentelte senna qui nér lerta lehta inse veriryallo. 3 Hanquentes ar eque téna: “Mana Móses canne len?” 4 Quentelte: “Móses láve i tecie tecettava *aumentiéva ar i mo lehta inse sello.” 5 Mal Yésus quente téna: “Hranga endaldanen tences len axan sina. 6 Mal i ontiéno yestallo carnes tu hanu yo ní. 7 Etta nér hehtuva atarya yo amillerya, 8 ar i atta nauvat er hráve. Sie uatte ambe atta, mal er hráve. 9 Etta, ya Eru acárie er, atan áva *cilta.”