- •Preface
- •Acknowledgements
- •Introduction
- •Russian Imperial Archaeology (pre-1917)
- •Soviet Archaeology (1917–1991)
- •Marxist-Leninist Ideology
- •Intellectual Climate under Stalin
- •Archaeology in the Caucasus since PERESTROIKA (1991–present)
- •Post–World War II
- •‘Swings and Roundabouts’
- •PROBLEMS IN THE STUDY OF CAUCASIAN ARCHAEOLOGY
- •1 The Land and Its Languages
- •GEOGRAPHY AND RESOURCES
- •Physical Geography
- •Mineral Resources
- •VEGETATION AND CLIMATE
- •GEOMORPHOLOGY
- •THE LANGUAGES OF THE CAUCASUS AND DNA
- •HOMININ ARRIVALS IN THE LOWER PALAEOLITHIC
- •Characteristics of the Earliest Settlers
- •Lake Sites, Caves, and Scatters
- •Technological Trends
- •Acheulean Hand Axe Technology
- •Diet
- •Matuzka Cave and Mezmaiskaya Cave – Mousterian Sites
- •The Southern Caucasus
- •Ortvale Klde
- •Djruchula Klde
- •Other sites
- •The Demise of the Neanderthals and the End of the Middle Palaeolithic
- •NOVEL TECHNOLOGY AND NEW ARRIVALS: THE UPPER PALAEOLITHIC (35,000–10,000 BC?)
- •ROCK ART AND RITUAL
- •CONCLUSION
- •INTRODUCTION
- •THE FIRST FARMERS
- •A PRE-POTTERY NEOLITHIC?
- •Western Georgia
- •POTTERY NEOLITHIC: THE CENTRAL AND SOUTHERN CAUCASUS
- •Houses and Settlements
- •The Kura Corridor
- •The Ararat Plain
- •The Nakhichevan Region, Mil Plain, and the Mugan Steppes
- •Ditches
- •Burial and Human Body Representations
- •Materiality and Social Relations
- •Ceramic Vessels
- •Chipped and Ground Stone
- •Bone and Antler
- •Metals, Metallurgy and Other Crafts
- •THE CENTRAL AND NORTHERN CAUCASUS
- •CONTACT AND EXCHANGE: OBSIDIAN
- •Patterns of Procurement
- •CONCLUSION
- •The Pre-Maikop Horizon (ca. 4500–3800 BC)
- •The Maikop Culture
- •Distribution and Main Characteristics
- •The Chronology of the Maikop Culture
- •Villages and Households
- •Barrows and Burials
- •The Inequality of Maikop Society
- •Death as a Performance and the Persistence of Memory
- •The Crafts
- •THE SOUTHERN CAUCASUS
- •Ceramics and Metalwork
- •Houses and Settlements
- •The Treatment of the Dead
- •The Sioni Tradition (ca. 4800/4600–3200 BC)
- •Settlements and Subsistence
- •Sioni Cultural Tradition
- •Chipped Stone Tools and Other Technologies
- •CONCLUSIONS
- •BORDERS AND FRONTIERS
- •Georgia
- •Armenia
- •Azerbaijan
- •Eastern Anatolia
- •Iran
- •Amuq Plain and the Levantine Coastal Region
- •Cyprus
- •Early Settlements: Houses, Hearths, and Pits
- •Later Settlements: Diversity in Plan and Construction
- •Freestanding Wattle-and-Daub Structures
- •Villages of Circular Structures
- •Stone and Mud-brick Rectangular Houses
- •Terraced Settlements
- •Semi-Subterranean Structures
- •Burial customs
- •Sacred Spaces
- •Structures
- •Hearths
- •Early Ceramics
- •Monochrome Ware
- •Enduring Chaff-Face Wares
- •Burnished Wares
- •LATE CERAMICS
- •The Northern (Shida Kartli) Tradition
- •The Central (Tsalka) Tradition
- •The Southern (Armenian) Tradition
- •MINING FOR METAL AND ORE
- •STONE AND BONE TOOLS AND METALWORK
- •Trace Element Analyses
- •SALT AND SALT MINING
- •THE PROCESS OF MIGRATION
- •The Mobile and the Settled – The Economy of the Kura-Araxes
- •Animal Husbandry
- •Agricultural Practices
- •CONCLUSION
- •FUNERARY CUSTOMS AND BURIAL GOODS
- •MONUMENTALISM AND ITS MEANING IN THE WESTERN CAUCASUS
- •CHRONOLOGICAL DEVELOPMENTS
- •THE NATURE OF THE EVIDENCE
- •THE SOUTHERN CAUCASUS
- •EARLY BRONZE AGE IV/MIDDLE BRONZE AGE I (2500–2000 BC)
- •Sachkhere: A Bridging Site
- •Martkopi and Early Trialeti Barrows
- •Bedeni Barrows
- •Ananauri Barrow 3
- •Bedeni Barrows
- •Other Bedeni Barrows
- •Bedeni Settlements
- •Berikldeebi Village
- •Berikldeebi Pits
- •Other Bedeni Villages
- •Crafts and Technology
- •Ceramics
- •Woodworking
- •Flaked stone
- •Sacred Spaces
- •The Economic Subsistence
- •The Trialeti Complex (The Developed Stage)
- •Categorisation
- •Mound Types
- •Burial Customs and Tomb Architecture
- •Ritual Roads
- •Human Skeletal Material
- •The Zurtaketi Barrows
- •The Meskheti Barrows
- •The Atsquri Barrow
- •Ephemeral Settlements
- •Gold and Silver, Stone, and Clay
- •Silver Goblets: The Narratives
- •Silver Goblets: Interpretations
- •More Metal Containers
- •Gold Work
- •Tools and Weapons
- •Burial Ceramics
- •Settlement Ceramics
- •The Brili Cemetery
- •WAGONS AND CARTS
- •Origins and Distribution
- •The Caucasian Evidence
- •Late Bronze Age Vehicles
- •Burials and Animal Remains
- •THE MIDDLE BRONZE AGE III (CA. 1700–1450 BC)
- •The Karmirberd (Tazakend) Horizon
- •Sevan-Uzerlik Horizon
- •The Kizyl Vank Horizon
- •Apsheron Peninsula
- •THE NORTHERN CAUCASUS
- •The North Caucasian Culture
- •Catacomb Tombs
- •Stone Cist Tombs
- •Wooden Graves
- •CONCLUSIONS
- •THE CAUCASUS FROM 1500 TO 800 BC
- •Fortresses
- •Settlements
- •Burial Customs
- •Metalwork
- •Ceramics
- •Sacred Spaces
- •Menhirs
- •SAMTAVRO AND SHIDA KARTLI
- •Burial Types
- •Settlements
- •THE TALISH TRADITION
- •CONCLUSION
- •KOBAN AND COLCHIAN: ONE OR TWO TRADITIONS?
- •KOBAN: ITS PERIODISATION AND CONNECTIONS
- •SETTLEMENTS
- •Symmetrical and Linear Structures
- •TOMB TYPES AND BURIAL GROUNDS
- •THE KOBAN BURIAL GROUND
- •COSTUMES AND RANK
- •WARRIOR SYMBOLS
- •TLI AND THE CENTRAL REGION
- •WHY METALS MATTERED
- •KOBAN METALWORK
- •Jewellery and Costume Accessories
- •METAL VESSELS
- •CERAMICS
- •CONCLUSION
- •10 A World Apart: The Colchian Culture
- •SETTLEMENTS, DITCHES, AND CANALS
- •Pichori
- •HOARDS AND THE DESTRUCTION OF WEALTH
- •CERAMIC PRODUCTION
- •Tin in the Caucasus?
- •The Rise of Iron
- •Copper-Smelting through Iron Production
- •CONCLUSION
- •11 The Grand Challenges for the Archaeology of the Caucasus
- •References
- •Index
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an agglutinative settlement layout comprising rectangular rooms with rounded corners, some with internal walls dividing the dwellings into two equal halves. Trial excavations confirmed the plan – a linear village comprising two rows of stone dwellings, most sharing one or two walls, and each house provided with an entrance. Large fieldstones delineate their inner and outer walls, while rubble filled the gap in between.Their superstructures might have been wooden. Flat stones, packed down into the floor, provided a firm surface.
A similar plan has been documented at Kabardinka 2, where House 23 has yielded a date of 1600–1300 BC. House 14, on the other hand, is assigned to ca. 1400–900 BC (Figure 9.1(1, 3)).20 This later expression is a sturdier and more developed form, with walls up to 2 m thick. One end is apsidal-shaped. Some of the smaller structures may have been animal pens, pointing to highland pastoralism, an idea confirmed by soil analyses and animal bones. Kill-off patterns indicated that herding strategies targeted secondary products for sheep and goats, while cattle were kept for meat. Some of these structures were seasonal encampments, while others were no doubt permanent year-round dwellings.
One thing is clear, namely that to build these structures would have required a considerable labour force, implying some form of community organisation. Pokunsyrt 10, for instance, measures 300 m across (Figure 9.1(2)). Its curved concatenation of symmetrical rooms defines the edge of an open space. Linear or sinuous formations of regular rooms and enclosed spaces are recurring themes in this environment. Curiously, however, the entrances to houses are on the exterior wall, suggesting that the open spaces were animal pens rather than communal courtyards. In other regions, settlements (Perkal’sko and Ullubaganaly) had exterior wooden fences, indicated by rows of postholes, perhaps delineating the boundaries of animal enclosures. Inside the dwellings, large circular holes (20–25 cm) centred on the paved floor are the remains of posts that presumably held up a pitched roof.
TOMB TYPES AND BURIAL GROUNDS
Owing to the richness of the northern Caucasus burials, many cemeteries were plundered in the nineteenth and early twentieth centuries in the rush to fill museums and private collections. Consequently, much contextual information has been lost, especially at Koban, whose 600 or so burials were a magnet for antiquarians. Balancing this are the cemeteries of Tli and Styrfaz in southern Ossetia, which were systematically excavated after World War II. Other important sites are the cemeteries in the Kislovodsk area and Serzhen-Yurt in Chechnia.
Looking at the region as a whole, one characteristic becomes immediately obvious — the diversity of funerary rites. In a thorough recent study, Nikoloz
20 Reinhold et al. 2012.
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Gobejishvili has identified eight main tomb types for the Late Bronze–Early Iron Age period in the Koban cultural province:21
1. Simple earthen pits approximating a rectangle or oval in plan: this type comprises over 43 per cent of the tombs from the northern Caucasus, and most contain a single flexed inhumation.They are common at Tli, Styrfaz, and Koban. Although at certain eastern sites, such as Komarovo and Tli, position appears to have meaning – males were placed on their right sides, female on their left – on the whole, there is no coherent pattern in relation to position or orientation. Individuals were buried with full costumes and accoutrements that reflected their sex, age, and social standing.22 Cremation or secondary burials are not features associated with these simple pits.
2. Earthen pits covered with a stone embankment: this type is not common,having been documented at four sites spread across the culture province – Kumush, Mineral Baths area, Nesterovskaia, and Muzhichi – that are assigned to the sixth and fifth centuries. The large quantity of ash and burnt human bone in the pits indicates that the dead were burnt in situ, accompanied by a funerary feast, to judge by the animal bones.
3. Earthen pits defined around the edge by a ring of stones on the surface: a rare variant of the pit grave, found at Ullubaganaly in the Karachai-Cherkessia district and at Tli, where, following tradition, the dead were placed in flexed position. The former site is dated to about 650–550 BC.At Styrfaz,Tekhov investigated eleven stone circles, with burials under a stone mounds at their centre.23 Circles 10 and 11 were mass burials, possibly a family grave, containing the remains of eleven individuals, each placed on their right side, but with no particular orientation.
4. Earthen pits with a timber framework: these burials are largely a Koban feature, attested at Tli (Tombs 129, 293, 300, and 301) and Muzhichi (Tomb 6/70), in Ingushetia. Their walls were panelled with wooden planks, and their roofs covered with boards. Most of these timber-framed tombs were not differentiated on the surface, but a variant at both sites had a layer of stones that sealed the tomb opening.
5. Collective burial vaults: these stone-built structures date to the end of the second millennium BC and are invariably associated with cremation rites. Collective burials are not common, though they are well
21Gobejishvili 2014.
22Reinhold 2003, 2005a.
23Tekhov 2000.
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documented at Verkhnaia Rutkha, Chmi, and Galiat-Faskau amongst other early sites.24 The most striking of these occur at Verkhnaia Rutkha where excavators unearthed, at a depth of 1.5 m, a so-called crematorium, reported to have contained more than 50 individuals, including children. The late Middle Bronze Age tomb comprised a matrix of burned human bones, clay, ash, animal bones, and grave goods, some of which were vitrified, placed within a circular tomb defined by two rows of stones.25 The wall of the tomb was preserved to a maximum height of 80 cm. Cremation burials continued at the site in the Late Bronze Age.Verkhnaia Rutkha Tomb 16 was a square, stone-lined tomb and has been referred to as the ‘House of the Dead’; similar tombs were discovered at Egikal and possibly at Brili.26 Other cremation remains were either buried in a large pit, such as those found at Nuli and Kvasatali, or stacked up as a pile of burnt bones, as was discovered at Chmi.27
6. Stone cist tombs: a common type in the Koban culture and fairly widespread, except in the eastern area.They come in three sub-types – elongated, square, and trapezoidal – and are generally situated in the mountains and foothills, with the square type particularly common in the western zone of the culture province. Amongst the key sites are Koban and the cemeteries in the Kislovodsk environs. Single inhumation was practised, but infrequently a double burial (male and female) was recorded.The deceased were invariably buried on either their left or right sides, in a flexed position. Sex is not associated with burial position, except at Belorechenski, where they conformed to the rule of males on their right sides, and females on their left.
7. Barrows: a widespread type of burial in the central region of the northern Caucasus,where they are found in clusters at various burial grounds, including Muzhichi and Karabashevo.They can mostly be assigned to the sixth and fifth centuries BC, at which time Scythian influence can be detected – mainly in the form of weaponry. Inhumation is the usual rite associated with barrows, though burnt debris at Karabashevo might suggest cremation. At Kamenomost, Zaiukovo, and Karabashevo, the barrow of earth covers a stone cist chamber, pointing to the merger of indigenous and foreign elements.
8. Burials within a cromlech (a large ring of stones): These are rare and found only at Muzhichi in Ingushetia.
24Kozenkova 2004.
25Kriviskii et al. 1976.
26On Brili, see Gobedzhishvili 1952.
27Reinhold 2007: 178.
432 Smiths,Warriors, and Womenfolk
THE KOBAN BURIAL GROUND
Our information on Koban, a 2-ha necropolis, is not detailed. Early investigators noted both collective burials and a predilection for right-side burials.28 Two burials – Tombs 9 and 12 – are particularly significant, the former having been sent to Lyon museum complete with human remains and all the grave provisions.29 They will suffice to illustrate Koban inhumations.Tomb 9 was a rectangular stone cist tomb. Its occupant was a woman, aged between 30 and 60 years, who lived between 967 and 813 cal BC [Lyon-4369]. She was placed on her right side in a flexed position, and positioned around her were votive offerings – parts of pig and sheep, probably sacrificed at the time of her burial. The tomb contained many finely crafted bronze objects, many found around or under the skull.These included sixty-seven appliqués, which may have been stitched to a pillow; under the woman’s head were two large, ‘racket-shaped’ pins, crossed. She was laid to rest with some of her jewellery: each arm had a spiral band with volute ends, and her left wrist was adorned with a pair of bracelets. Around her head were many small spirals, tubes, and a pair of earrings. She also wore a belt of which only an ornately patterned semi-circular belt buckle survives. Other items scattered in the grave included ram’s-head and small dagger pendants, pins with a simple spiral, three spherical glass beads and many carnelian beads, and two ceramic containers. Amongst the items, much has been made of a bow fibula decorated with a herringbone pattern that will be discussed below.
Quite different in character is Koban Tomb 12, which is in every sense a warrior tomb. It has been assigned to the eighth–seventh centuries BC on the basis of a bimetallic (bronze-coated iron) dagger and a snaffle bit.30 The tomb was an earthen pit sealed with large stones. In it, a male was placed in a foetal position, and at his feet Chantre reported the skeletal remains of a child (Figure 9.2). On and around the skeleton were grave goods and personal ornaments, and their distribution resembled that of Tomb 9. At the back of the head, positioned parallel to each other, were two pins with curled heads. Nearby was a pair of earrings. A scatter of appliqué tubes and carnelian beads around the individual’s chest suggest that either his clothes or a cloth that covered him were decorated. He wore a rectangular belt buckle and across his hip was an iron dagger, still bearing traces of bronze on its surface.A cluster of artefacts was placed in front of the deceased: an axe, a snaffle bit, a chain, and pendants.A ceramic bowl was placed in the crook of his legs. In some burials, bronze containers were filled with barley.31
28Chantre 1886; Uvarova 1900: 9–11; Reinhold 2007: 179.
29For a detailed analysis, see Bedianashvili and Bodet 2010. See also Kozenkova 1996: 96; Reinhold 2007: pl. 205.
30Bedianashvili and Bodet 2010: 284–5. For the original report, see Chantre 1886: 27.
31Tekhov 2002: 181.
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Figure 9.2. Koban Tomb 12 (redrawn by C. Sagona after Bedianashvili and Bodet 2010).
