- •1. Definition of culture and main approaches in its comprehension
- •2. Correlation between the world culture, ethnoculture, and national culture
- •3. Early forms of religious experience: animism, fetishism, totemism.
- •4. Cucuteni-Trypillian culture: main characteristics
- •7. Functions of culture
- •8. Scythian culture
- •9. Sarmathian culture
- •11 The idea of national culture
- •12 Sources of Ukrainian culture
- •13. Parts of Ukrainian culture
- •14. The differences between Ukrainian ethnoculture and professional culture
- •15. Sources of information about culture of Pre-Slavic and Slavic population in Ukrainian lands
- •16. Peculiarities of Slavic mythology
- •18. Cosmology in Slavic mythology
- •20. General characteristics of Kyivan Rus’ culture
- •21. Origins of Kyivan Rus’
- •22. Christian influence on cultural development of Kyivan Rus’
- •23. Literature of Kyivan Rus’
- •24. Slovo o polku Ihorevi (The Tale of Ihor’s Compaign)
- •27. Iconography in Kyivan Rus’
- •28. Prominent activists of Kyivan Rus’ culture (Ilarion, Nestor the Chronicler, St.Antony of the Caves)
- •29. Renaissance humanism in Europe
- •30. Cultural impulses of Reformation and Contrreformation in Europe
- •31. Religious life after the Church Union of Berestia
- •32. Cultural dimensions of Early Modern civil society
- •33. Brotherhoods as a cultural phenomenon
- •34. Education and Brotherhoods’ activity: general characteristics
- •35. Cultural role of Ostrih Academy
- •36. Kyivan Mohyla Academy
- •37. Ivan Fedorov and book printing activity of Brotherhoods.
- •38. Architecture of Cossack Baroque
- •39. Baroque style in Europe
- •41. Polemic literature and I.Vyshensky
- •42. H.Hrabianka and his Chronicle
- •Th.Prokopovich and his role in Ukrainian culture
- •H.Scovoroda in Ukrainian culture
- •45. Cultural meaning of the Enlightenment
- •46. The process of Russification in Ukrainian lands of Russian Empire: main waves
- •47. An Old Ukrainian tradition: Bard (kobzars, bandurysts, and lirnyks)
- •48. Rococo architecture in Ukraine
- •49 The style of Classicism in Europe
- •51. Classicism literature of Ukraine
- •52. I.Kotliarevsky and the new Ukrainian literature
- •53. Cultural activity of Cyril and Methodius Brotherhood
- •54. Hromada movement and the growth of Ukrainian national consciousness Hromadas
- •55. Realism and Romanticism as the main styles in literature and arts of the 19th century: general characteristics
- •56. Poetry of Ukrainian Romanticism
- •57. Romanticism in Ukrainian music (s.Hulak-Artemovsky, m.Lysenko)
- •58. Peredvizhniki and their role in Ukrainian culture
- •59. Ukrainian civil press of the 2nd half of the 19th century
- •61. Main representatives of Ukrainian theater
- •62.Prominent scholars of the 19th century (m.Maksymovych, m.Kostomarov, V.Antonovych, o.Potebnia)
- •63. Ukrainian writers of the 19th century (p.Kulish, Marko Vovchok, m.Kotsiubynsky, s.Rudansky)
- •64. Creative activity of n.Gogol
- •65. Creative activity of t. Shevchenko
- •67. Creative activity of I.Franko
- •68 Cultural activity of m.Drahomanov
- •70. Modernism in Ukrainian culture: general characteristics
- •71. Socialist realism in the ussr: general characteristics
- •72. Socialist realism in the ussr: main representatives
- •73. Les Kurbas and Berezil
- •74. O.Dovzhenko and Ukrainian cinematograph
- •75. Cubism in Ukrainian painting
- •76. Constructivism in Ukrainian arts
- •77. Ukrainian Impressionist Painters
- •78 Creative activity of o.Archipenko
- •79. Symbolism in Ukrainian literature
- •80. Expressionism in Ukrainian plastic arts
- •82. M.Khvylovy and Vaplite
- •83. M.Zerov and Ukrainian Neoclassicists
- •84. Ukrainian poetry of the 20th century (m.Bazhan, p.Tychina, m.Rylsky)
- •85. Cultural meaning of Shistdesiatnyky
- •86 Shistdesiatnyky: main representatives in Ukrainian literature
74. O.Dovzhenko and Ukrainian cinematograph
The Dovzhenko Film Studios ( Natsional'na kinostudiya khudozhnikh filmiv imeni O. Dovzhenka) Its history begins in 1920's when the All-Ukrainian Photo-Cinema-Directorate (VUFKU) announced concourse on a project proposition for the construction of a cinema-factory in 1925. Out of 20 of them was chosen the project of Valerian Rykov who led his architect group composed of students of the Architectural Department of Kiev Art Institute. With the construction of the O. Dovzhenko Film Studios beginning in 1927, it was at the time the largest in the Ukrainian SSR. Although the filming pavilions were still unfinished a year later, movie production had begun. Many memorial plates are located within the studios in memory of the many film producers which had once worked here. One film pavilion is named Shchorsovskyy, because Olexandr Dovzhenko shot his movie, Shchors, there. This area of the studios is currently used as a museum.
Dovzhenko, Oleksander [Dovženko], b 10 September 1894 in the village of Sosnytsia, Chernihiv gubernia, d 25 November 1956 in Moscow. Film director. After graduating from the Hlukhiv teachers' seminary in 1914, Dovzhenko worked as a teacher in Zhytomyr. During the struggle for independence (1917–20) he participated in the revolutionary events in Kyiv and in 1919–20 belonged to the Borotbists. In 1921–3 he worked in Warsaw and Berlin as a member of Ukrainian diplomatic missions. In 1923–6 he drew caricatures for the newspaper Visti VUTsVK in Kharkiv and played an active role in the literary and artistic life of the city. He had begun studying painting in Berlin and continued to paint in Kharkiv.
In 1926 Dovzhenko began to work as a film director at the Odesa Artistic Film Studio. His first films were Vasia—reformator (Vasia, the Reformer), Iahidka kokhannia (The Berry of Love, 1926), and Sumka dypkur'iera (The Diplomatic Courier's Bag, 1927). Drawing on Ukrainian history, in 1927 he created the film Zvenyhora, which is considered to mark the beginning of Ukrainian national cinematography. Dovzhenko's expressionist film Arsenal (1929) is devoted to the revolutionary events in Kyiv in 1918. His last silent movie, Zemlia (The Earth, 1930), dealing with the collectivization drive in Ukraine, is a masterpiece. Dovzhenko was severely criticized as a Ukrainian nationalist for this film and for his next film, Ivan (1932), about the building of the Dnieper Dam. He was forced to move to Moscow, where he lived as if in exile until his death. In Moscow he made Aerograd (1935) about the Far East and spent over four years on the film Shchors (1939), which depicts the struggle of the Bolshevik army against the Ukrainian forces defending Ukraine's statehood during the Ukrainian-Soviet War, 1917–21. During the Second World War Dovzhenko made three chronicle films: Vyzvolennia (The Liberation, 1940), on the annexation of Galicia to the Ukrainian SSR; Bytva za nashu Radians’ku Ukraïnu (The Battle for Our Soviet Ukraine, 1943); and Peremoha na Pravoberezhnii Ukraïni (The Victory in Right-Bank Ukraine, 1945). In 1948 he made his last film, Zhyttia v tsvitu (Life in Bloom), which was devoted to botanist Ivan Michurin. Dovzhenko's rich lyricism, his vivid characters, and the poetic power of his landscapes earned him a reputation as ‘first poet of the cinema’ and as one of the world's leading film directors. An international jury in 1958 ranked his Zemlia among the 12 best films in world cinematography.
From the beginning of the Second World War Dovzhenko devoted more of his time to writing than to directing. He wrote a few dozen short stories, mostly about Ukraine's tragic fate during the Second World War, and a number of novels of a new genre, ‘film novels’: Ukraïna v ohni (Ukraine in Flames, 1943), prohibited from publication by Joseph Stalin because of its nationalism and published posthumously only in excerpts (the full version appeared only in 1990 and 1995); Povist’ polum’ianykh lit (The Tale of Fiery Years, 1945); and Poema pro more (A Poem about the Sea, 1956). His autobiographical novel Zacharovana Desna (The Enchanted Desna, 1955) is a literary masterpiece. All of his novels were published posthumously.).
