- •1. Definition of culture and main approaches in its comprehension
- •2. Correlation between the world culture, ethnoculture, and national culture
- •3. Early forms of religious experience: animism, fetishism, totemism.
- •4. Cucuteni-Trypillian culture: main characteristics
- •7. Functions of culture
- •8. Scythian culture
- •9. Sarmathian culture
- •11 The idea of national culture
- •12 Sources of Ukrainian culture
- •13. Parts of Ukrainian culture
- •14. The differences between Ukrainian ethnoculture and professional culture
- •15. Sources of information about culture of Pre-Slavic and Slavic population in Ukrainian lands
- •16. Peculiarities of Slavic mythology
- •18. Cosmology in Slavic mythology
- •20. General characteristics of Kyivan Rus’ culture
- •21. Origins of Kyivan Rus’
- •22. Christian influence on cultural development of Kyivan Rus’
- •23. Literature of Kyivan Rus’
- •24. Slovo o polku Ihorevi (The Tale of Ihor’s Compaign)
- •27. Iconography in Kyivan Rus’
- •28. Prominent activists of Kyivan Rus’ culture (Ilarion, Nestor the Chronicler, St.Antony of the Caves)
- •29. Renaissance humanism in Europe
- •30. Cultural impulses of Reformation and Contrreformation in Europe
- •31. Religious life after the Church Union of Berestia
- •32. Cultural dimensions of Early Modern civil society
- •33. Brotherhoods as a cultural phenomenon
- •34. Education and Brotherhoods’ activity: general characteristics
- •35. Cultural role of Ostrih Academy
- •36. Kyivan Mohyla Academy
- •37. Ivan Fedorov and book printing activity of Brotherhoods.
- •38. Architecture of Cossack Baroque
- •39. Baroque style in Europe
- •41. Polemic literature and I.Vyshensky
- •42. H.Hrabianka and his Chronicle
- •Th.Prokopovich and his role in Ukrainian culture
- •H.Scovoroda in Ukrainian culture
- •45. Cultural meaning of the Enlightenment
- •46. The process of Russification in Ukrainian lands of Russian Empire: main waves
- •47. An Old Ukrainian tradition: Bard (kobzars, bandurysts, and lirnyks)
- •48. Rococo architecture in Ukraine
- •49 The style of Classicism in Europe
- •51. Classicism literature of Ukraine
- •52. I.Kotliarevsky and the new Ukrainian literature
- •53. Cultural activity of Cyril and Methodius Brotherhood
- •54. Hromada movement and the growth of Ukrainian national consciousness Hromadas
- •55. Realism and Romanticism as the main styles in literature and arts of the 19th century: general characteristics
- •56. Poetry of Ukrainian Romanticism
- •57. Romanticism in Ukrainian music (s.Hulak-Artemovsky, m.Lysenko)
- •58. Peredvizhniki and their role in Ukrainian culture
- •59. Ukrainian civil press of the 2nd half of the 19th century
- •61. Main representatives of Ukrainian theater
- •62.Prominent scholars of the 19th century (m.Maksymovych, m.Kostomarov, V.Antonovych, o.Potebnia)
- •63. Ukrainian writers of the 19th century (p.Kulish, Marko Vovchok, m.Kotsiubynsky, s.Rudansky)
- •64. Creative activity of n.Gogol
- •65. Creative activity of t. Shevchenko
- •67. Creative activity of I.Franko
- •68 Cultural activity of m.Drahomanov
- •70. Modernism in Ukrainian culture: general characteristics
- •71. Socialist realism in the ussr: general characteristics
- •72. Socialist realism in the ussr: main representatives
- •73. Les Kurbas and Berezil
- •74. O.Dovzhenko and Ukrainian cinematograph
- •75. Cubism in Ukrainian painting
- •76. Constructivism in Ukrainian arts
- •77. Ukrainian Impressionist Painters
- •78 Creative activity of o.Archipenko
- •79. Symbolism in Ukrainian literature
- •80. Expressionism in Ukrainian plastic arts
- •82. M.Khvylovy and Vaplite
- •83. M.Zerov and Ukrainian Neoclassicists
- •84. Ukrainian poetry of the 20th century (m.Bazhan, p.Tychina, m.Rylsky)
- •85. Cultural meaning of Shistdesiatnyky
- •86 Shistdesiatnyky: main representatives in Ukrainian literature
82. M.Khvylovy and Vaplite
Vilna Akademia Proletarskoi LITEratury (Vaplite) - Free Academy of Proletarian Literature - was a literary union in Ukraine. It was established in Kharkiv and existed from January, 1926 to January 28, 1928. In the organization actively worked, the above mentioned, Mykola Khvylovy, Mykhailo Yalovy, Mykola Kulish, Pavlo Tychyna, Mykola Bazhan, Yuriy Yanovskyi, etc.
While accepting the official requirements of the Communist party, Vaplite adopted an independent position on questions of literary policy and supported Mykola Khvylovy in the Literary Discussion of 1925–8. The views of Mykola Khvylovy led to criticism from the Party and government personnel of the Ukrainian SSR. Especially sharp attacks suffered his work, "Waldshnepi". Due to constant persecutions VAPLITE was forced to self-dissolve in 1928. The members of VAPLITE continued their literary activity in the literary almanac "Literary Fair" (1928–29) and the organization "Politfront". The members of VAPLITE became one of the first victims of Stalin regime's repressions.
83. M.Zerov and Ukrainian Neoclassicists
The nucleus of the group of the Ukrainian Neoclassicists of the 1920s consisted of Mykola Zerov, Maksym Rylsky, Pavlo Fylypovych, Mykhailo Drai-Khmara, and Oswald Burghardt (Yurii Klen). The closest to what could be considered their program is clearly set out in Mykola Zerov's Do dzherel (To the Sources, 1926). ‘We should,’ he wrote, ‘assimilate the highest culture of our times, not only in its latest manifestations, but also in its original forms.’ They never established a formal organization or program, but they shared cultural and esthetic interests. Mykhailo Mohyliansky, Viktor Petrov, and others are also included in this loose grouping. The group's name is derived from their use of themes and images of antiquity and was given to them by their opponents in the Literary Discussion of 1925-8. The Neoclassicists were self-consciously concerned with the production of high art and disdained 'mass art,' didactic writing, and propagandistic work. In the 1930s Mykola Zerov, Pavlo Fylypovych, and Mykhailo Drai-Khmara were sent to Soviet concentration camps and perished there.
84. Ukrainian poetry of the 20th century (m.Bazhan, p.Tychina, m.Rylsky)
The movement dominated Ukrainian poetry after the publication of Pavlo Tychyna’s Soniashni klarnety (Sunny Clarinets, 1918) and Zamist’ sonetiv i oktav (Instead of Sonnets and Octaves, 1920). In the 1920s it was manifested in the radical poetic experiments of Mykhailo Semenko and Valeriian Polishchuk and in the poetry of Mykola Bazhan and other poets. Examples in prose include the impressionistic works of Vasyl Stefanyk and Mykhailo Kotsiubynsky, the psychological prose of Volodymyr Vynnychenko and, in the 1920s, Valeriian Pidmohylny, and the experimental prose of Mykola Khvylovy’s (Syni etiudy [Blue Etudes], 1923) and Leonid Skrypnyk’s (Intelihent [The Intellectual], 1929). Ukrainian literary modernism also produced strong women writers who expressed feminist concerns (eg, Lesia Ukrainka and Olha Kobylianska). In Ukrainian émigré literature, modernism was most apparent in the work of the interwar ‘Prague school’ of Ukrainian poets and the postwar New York Group of poets.
