- •Contents
- •Part I philosophy
- •Philosophy: the range of philosophical problems and the role and significance in culture.
- •1.1. Philosophy as Specific Type of Knowledge
- •1.2. The Subject Matter and the Nature of Philosophy
- •1.3. Philosophy as Theoretical Basis of Worldview
- •1.4. Philosophy as General Methodology
- •1.5. The Specific Place of Philosophy in Culture. Functions of Philosophy
- •Literature
- •Questions and Tasks for Self -Control
- •Philosophy of the middle ages
- •3.1. Historical and Social-Cultural Grounds for the Development of Mediaeval Philosophy, Its Characteristic Features and Problems of Research
- •3.2. Basic Philosophical Ideas in the Period of Patristics
- •3.3. Scholasticism as Basic Stream of Medieval Philosophy
- •3.4. Argumentation on the Universals. Nominalists and Realists
- •Questions and Tasks for Self -Control
- •Philosophy of the renaissance
- •4.1. Humanism – New Worldview Orientation of the Renaissance: Historical and Cultural Grounds
- •4.2. Revival of Platonic Tradition. Nicolas of Cusa
- •4.3. Natural Philosophy and New Science
- •4.4. Social Theories of the Renaissance
- •Questions and Tasks for Self -Control
- •Literature
- •Philosophy of the modern ages
- •5.2. Empiricism. English Philosophy of XVII Century
- •5.3. Rationalism. European Philosophy of XVII Century
- •5.4. Philosophy of Enlightenment
- •Словарь - Открыть словарную статью
- •Questions and Tasks for self-control
- •Literature
- •German classical philosophy
- •6.1. Historical Social and Cultural Grounds for the German Classical Philosophy Development
- •6.2. I. Kant and His Critical Philosophy
- •6.3. Idealism: Fichte and Schelling on Road to Hegel
- •6.5. L. Feuerbach as Necessary Stepping Stone for Non-Classic Philosophy of XIX-XX Centuries
- •Questions and Tasks for self-control
- •Unit 7 european philosophy of the XIX-XX centuries
- •7.1. General Characteristics of XIX-XX Centuries’ Philosophy. Historical Social and Cultural Grounds for Its Development
- •7.2. Romantic Movement as Grounds for
- •7.3. Currents of Thought in XIX Century and
- •7.4. Variety of Doctrines in XIX–XX Centuries
- •Questions and Tasks for Self-Control
- •Literature
- •Formation and development of philosophical thought in ukraine
- •8.1. Ukrainian Philosophical Culture and Its Specificity
- •8.2. Philosophical Thought in Period of Kyiv Rus
- •8.3. Ukrainian Philosophy of XV–XVIII Centuries
- •8.4. Ukrainian Philosophy in XIX –First Third of XX Centuries
- •8.5. Philosophical Thought in Ukraine in XX-XXI Centuries
- •Congenial work (after h. Skovoroda) is a creative potential of human beings and the possibility of self-fulfillment in this life.
- •Questions and Tasks for Self-Control
- •Literature
- •Outline theory of dialectics
- •9.1. Dialectics and Its Historical Forms
- •9.2. Principles and Laws of Dialectics
- •9.3. Laws of Dialectics
- •9.4. Categories of Dialectics
- •Questions and Tasks for Self-Control:
- •Literature:
- •Philosophical theory of being
- •10.1. “Being” as Philosophical Category. Unity and Structuredness of Being
- •10.2. Philosophical Category of “Matter”. Structure of Matter in Contemporary Science
- •10.3. Motion, Space and Time as Attributes of Matter. Social Space and Social Time as Forms of Human Being in Culture
- •Questions and Tasks for Self-Control
- •Literature
- •Jan Westerhoff. Ontological Categories: Their nature and Significance / Jan Westerhoff. — New York : Oxford University Press, 2005. − 261 p.
- •Philosophical conception of man
- •11.1. Development of Concept of Man in the History of Philosophy
- •11.2. Man as Biopsychosocial Being
- •11.3. Man and His Environment: from the Earth to Outer Space
- •11.4. Man. Personality. Society
- •11.5. Problem of Man’s Being Purport
- •Questions and Tasks for Self-Control
- •Literature
- •Philosophical problem of consciousness
- •12.1. Problem of Consciousness in Different Philosophical Teachings
- •12.2. Role of Practical Activity, Communication and Speech in Formation and Development of Consciousness
- •12.3. Structure of Consciousness. Consciousness and Unconsciousness
- •12.4. Consciousness and Self-Consciousness
- •Questions and Tasks for Self-Control:
- •Literature:
- •Theory of cognition
- •13.1. Cognition as Object of Philosophical Analysis
- •13.2. Methods and Forms of Scientific Cognition
- •13.3. Problem of Truth
- •13.4. Practice as the Basis and Purpose of Cognition
- •Questions and Tasks for Self-Control:
- •Literature
- •Social philosophy: subject matter and structure
- •14.1. Specific Character of Social Philosophy. Social Being and Social Consciousness
- •14.2. Philosophical Meaning of the Concept of Society. Society as System
- •14.3. Social System’s Structure and Its Basic Elements
- •14.4. Historical Periodization of Social Development
- •Questions and Tasks for Self-Control:
- •Literature
- •Social production as mode of man’s being in culture
- •15.1. The Concept of Culture in Philosophy. Culture as a Symbolic World of Human Existence
- •15.2. Material Culture, Its Structure
- •15.3. Spiritual Culture, Its Structure
- •Questions and Tasks for Self-Control
- •Political sphere of society`s life as philosophical problem
- •16.1. Politics and Political System of Society. Structure of Politics
- •16.2. State as Basic Political Institution
- •Literature
- •Plato. Republic / Plato : [transl. By g.M.A. Gruber]. — Indianapolis : Hackett Publishing, 1992. — 300 p.
- •Philosophy of history
- •17.1. History as Object of Philosophical Research: Historical Development of Circle of Problems. Meaning of History
- •17.2. Coincidence of Evolutional and Revolution Principles
- •In the Development of Mankind’s Civilization
- •17.3. Role and Significance of Masses of People and Personalities in History
- •Questions and Tasks for Self-Control
- •Literature
- •Strategy of future
- •18.1. Opposition “Modern-Postmodern” in Mankind’s Cultural and Civilized Development
- •18.2. Global Problems of Today as Negative Consequences of Modern Culture
- •18.3. Phenomenon of Globalization in Modern Civilized Development
- •Questions and Tasks for self-control
- •Literature
- •Part II logic
- •Logic as philosophical and scientific discipline
- •19.1. Subject of Logic. Sensual and Abstract Cognition
- •19.2. Logical Functions and Laws of Thinking
- •19.3. Functions of Logic
- •Questions and Tasks for Self-Control
- •Literature
- •Logical forms of thinking
- •20.1. Concept as Form of Abstract Thinking
- •Identity (Sameness)
- •20.2. Proposition and Its Structure
- •Inductive reasoning
- •Literature
- •Logical basis of argumentation
- •21.1. Structure of Argumentation
- •21.2. Logical Fallacies
- •Questions and Tasks for Self-Control
- •Part III religion studies
- •Religion: essence, structure and historical forms
- •22.1. Religion studies as a philosophical discipline.
- •22.2. Religion: Structure and Functions
- •22.3. Historical Types and Forms of Religion
- •Literature
- •Primitive religious beliefs and ethnic religions
- •23.1. Primitive Religions
- •23.2. Ethnical Religions
- •Literature
- •The world religions
- •24.1. Buddhism
- •24.2. Judeo-Christian tradition
- •24.3. Islam. Fundamental Tenets of Islam
- •3) Belief in the Prophets and Messengers
- •4) Belief in the Sacred Texts
- •5) Belief in Life after Death
- •6) Belief in the Divine Decree
- •1) The Declaration of Faith
- •2) The Prayer (Salah)
- •3) The Compulsory Charity (Zakah)
- •4) The Fast of Ramadan (Sawm)
- •5) The fifth Pillar is the Pilgrimage or Hajj to Mecca
- •The Branches of Islam
- •Questions and Tasks for Self-Control
- •Literature
- •Religion in modern world
- •25.1. Specific Character of Development of Religion in Modern Time: Modernism and Fundamentalism
- •25.2. New Religions: Essence, Origin and Classifications
- •25.3. Why Do People Join New Religious Movements?
- •25.4. Tolerance
- •25.5. Religious Toleration and History of Struggle for Freedom of Conscience in Europe
- •25.6. Human Rights
- •25.7. Legislative Guarantee of Freedom of Conscience
- •In Independent Ukraine
- •Questions and Tasks for Self-Control
- •Literature
- •26.2. Morality and Morals
- •26.3. Origin of Morality
- •Questions and tasks for self-control
- •Literature
- •Notion and the structure of moral consciousness. Categories of ethics.
- •27.1. Moral Consciousness in the System of Morality. Structure of Moral Consciousness
- •27.2. Moral Norms and Principles. Motives and Value Orientation
- •27.3. Main Ethical Categories
- •Questions and Tasks for Self-Control
- •Literature
- •Moral world of man. Problems of applied ethics
- •28.1. Moral Necessity and Moral Freedom
- •28.2. Moral Choice and Responsibility
- •28.3. Love as Essential Component of Human Being
- •28.4. Problems of Applied Ethics
- •Questions and Tasks for Self-Control
- •Part V aesthetics
- •Aesthetics as philosophical discipline
- •29.1. Development of Concept of Aesthetics in History of Philosophy
- •29.2. Aesthetics and Other Disciplines
- •29.3. Basic Categories of Aesthetics
- •Questions and Tasks for Self-Control
- •Literature
- •Art as social phenomenon
- •30.1. Origin of Concept of Art
- •30.2. Art as Social Phenomenon
- •30.3. Forms of Art
- •30.4. Specificity of Artistic Creation Process
- •30.5. Search of Art in XXI Century
- •Questions and Tasks for Self-Control
- •Literature
- •The list of literature Basic Literature
- •Jan Westerhoff. Ontological Categories: Their Nature and Significance / Jan Westerhoff. — New York : Oxford University Press, 2005. − 261 p.
- •Supplementary Literature
- •J.L. Acrill. Essays on Plato and Aristotle / j.L. Acrill. – New York: Oxford University Press, 1997. — 251 p.
- •John Burnet. Early Greek Philosophy / John Burnet. – [4 ed.] – London: a. & c. Black, 1952. — 375 p.
- •Roy Burrel. The Greeks / Roy Burrel. – Oxford : Oxford University Press, 1989. — 243 p.
- •Primary sources
- •Plato. Collected dialogues / Plato : [transl. By Lane Cooper and others]. – Princeton : Princeton University Press, 1961. — 1743 p.
- •Plato. Republic / Plato : [transl. By g.M.A. Gruber]. — Indianapolis : Hackett Publishing, 1992. — 300 p.
Questions and Tasks for Self-Control
1. Comment on the phrase “Culture is human way to be included into Universe”.
2. Give a short characteristic of the material and spiritual culture.
3. Show the dialectical interconnection between productive forces and production relations.
4. Do you agree with K. Marx who stated that productive forces are the determining factor in the development of the society? Do you share this point of view? Why?
5. What elements of society’s spiritual life do you know?
6. Is it true that the character of the scientific progress is contradictory? What contradictions could be observed?
7. Clarify the definitions of “mass” and “mass culture”.
8. Does mass culture make any contribution to individual and/or social development? Explain your decision.
Literature
Basic:
Culture / Chris Jenks. — London ; New York : Routledge, 2005. − 234 p.
Production of Culture / Cultures of Production / P. du Gay. — London : Thousand Oaks, Calif., 1997. – P. 67−119.
Relations of Production: Marxist Approaches to Economic Anthropology / D. Seddon. − London : Cass, 1978. − P. 5-43.
Studies in Entertainment: Critical Approaches to Mass Culture / T. Modleski. — Bloomington : Indiana University Press, 1986. — 210 p.
Supplementary:
Mass Media and Popular Culture / Kathleen J. Turner. Chicago : Science Research Associates, 1984. — 38 p.
Primary sources:
Herbert Marcuse. One-dimensional Man : Studies in the Ideology of Advanced Industrial Society / Herbert Marcuse. — Boston : Beacon Press, 1991. — 260 p.
Jose Ortega y Gasset. The Revolt of the Masses / José Ortega y Gasset. — New York : Norton, 1957. — 190 p.
P. Kozlowski. The Postmodern Culture / P. Kozlowski. — M. : Republic, 1997. — 236 p.
S. Frank. The Spiritual Basis of the Society / S. Frank. — M. : Mir. Rogers K., 1995. — 155 p.
Unit 16
Political sphere of society`s life as philosophical problem
The aim of the theme is: to reveal the essence of politics as the major part of society’s life, to grasp the structure of politics, to analyze the state as the basic political institution, to show the peculiarity of law–governed state and civil society.
Key words of the theme are: politics, political system of society, state, civil society.
16.1. Politics and Political System of Society. Structure of Politics
Politics (from Greek “politicos” meaning citizen, civilian) is a process by which groups of people make collective decisions. The term is generally applied to behavior within civil governments, but politics has been observed in other group interactions, including corporate, academic, and religious institutions. It consists of "social relations involving authority or power" and refers to the regulation of a political unit, and to the methods and tactics used to formulate and apply policy.
In our ever changing world, the idea of policy and politics tends to have a powerful and often times contentious meaning. People see politics as a necessary evil in their day to day lives and for the most part completely forget the policy behind the politics. In some cases, most of people would like to think, too combine the world of politics and policy and blur the lines of what they truly are and represent.
Politics is the part of our governmental system where men and women vie for the acceptance and votes of the nation or the constituents in their respective districts. Policy on the other hand is what the elected politicians, analysts, and administrators are supposed to accomplish on a day to day basis as part of their jobs. The world of politics and political science diverges at this point but most people do not and will not see this divergence. The world of policy is a complex world of research, writing, arguing, and hopefully reaching some kind of consensus on a given issue. In the most general understanding of the terms, the world policy helps to create and write the legislation that parliaments, congresses, and other elected bodies vote on during the course of their elected terms. Politics is the part that muddles through the policy and they help decide what is appropriate for the people and they are a form of check and balance to the policy created daily. Political scientists study the governmental systems created by man and the processes that work towards the creation of the policy that will one day become law.
In modern theories politics is regarded as the following:
1) relations between social groups (classes), people, states, that deal with supremacy, predominance, conflicts, peace as well;
2) policy, course, direction of taking decisions, forming and fulfilling different tasks and obligations of management (foreign political affairs, trade policy);
3) in practical dimension it is a field where individuals and social groups struggle for achieving power;
4) the art to manage and rule people in the society.
Social relations formed between various social groups and politics reflecting these groups’ interests are derivative of their place and roleineconomic sphere of society’s life. Some scholars regard politics to be the concentrated expression of economics. For example, Marxism affirms that politics is the superstructure over some economical basis.
Politics as the social phenomena has following functions:
1) expresses political interests of social subjects;
2) manages social and political processes in the society;
3) defines priorities in the society’s development;
4) provides harmony of various social groups’ interests, avoiding conflicts between groups;
5) preserves the unity and stability of social system.
So, politics is the specific sphere of man’s activity where the central point is conquest, attainment, holding and usage of political power.
Power is an ability and opportunity of different men, groups, classes to influence on other people, classes or state’s activity. Power is administration and governance. Every power is the process of submission and subjugation. That is why the main mechanisms of power realization are:
- authority;
- violence (a forced intrusion).
Attainment, holding and affirming political power is accomplished through the political system of society. A political system is a system of politics and government. It is usually compared to the legal system, economic system, cultural system, and other social systems. It is different from them, and can be generally defined on a spectrum: from the left - communism, to the right - fascism. However, this is a very simplified view of a much more complex system of categories involving the views: who should have authority, how religious questions should be handled, and what the government's influence upon people and economy should be.
There are several definitions of "political system":
Political system is a complete set of institutions, interest of social groups (such as political parties, trade unions, lobby groups), the relationships between those institutions and the political norms and rules that govern their functions (constitution, election law).
Political system is composed of the members of a social organization (group) who are in power.
Political system is a system that necessarily has two properties: a set of interdependent components and boundaries toward the environment with which it interacts.
Political system is a concept in which theoretically regarded as a way of the government makes a policy and also to make them more organized in their administration.
Political system is one that ensures the maintaining of order and sanity in the society and at the same time makes it possible for some other institutions to also have their grievances and complaints put across in the course of social existence.
Generally political system is the totality of state, political and civil institutions and organizations that cooperate in order to realize definite political ideas and norms. With the help of these norms the political relations between different states, nations and classes are regulated.
Political system has the following functions:
defines goals and tasks of social development;
mobilizes the reserves of production (material, spiritual, financial) in order to distribute and realize them;
integrates all elements of society, provides optimal level of social prosperity;
provides correspondence of real political life to officially pronounced political and law norms (legalization).
The elements of politics as the sphere of society are as follows:
political relations between subjects as elements of the system;
political activity (concerning problems of attainment and realization of power);
state, political institutes, parties, social and civil organizations, autonomous bodies;
political consciousness that has two levels – everyday (practical) and theoretical (scientific). The lower level forms political psychology, the higher level forms ideology;
political culture – totality of stereotypes of political consciousness and activity (it explains the character and the peculiarity of political system, political regime, the direction of political processes);
political and legal norms;
mass media.
The following are examples of political systems, some of them mutually exclusive (eg Monarchy and Republic), while others may (or may not) overlap in various combinations (e.g. Democracy and Westminster system, Democracy and Socialism):
anarchism (rule by all/ no one);
democracy (rule by majority);
monarchy (rule by monarch). Monarchies are one of the oldest political systems known, developing from tribal structure with one person the absolute ruler;
meritocracy (rule by best);
technocracy (rule by scientist/intellectuals);
republic (rule by law). The first recorded Republic was in India in the VI century B.C.;
sltanates (rule by Allah) an Islamic political structure combining aspects of monarchy and theocracy;
Islamic democracy (rule by majority in Islamic context) an Islamic and democratic political structure, which combines aspects of Theocracy (as the framework) and Democracy (as the decision making method under Islam's ethical system). Iran's constitution is based on such a system;
theocracy (rule by alleged representitive of God);
Westminster system (rule by republic and representitive democracy through parliament);
feudalism (rule by lord/king).
The term political structure, used in a general sense, refers to institutions or groups and their relations to each other, their patterns of interaction within political systems and to political regulations, laws and the norms present in political systems in such a way that they constitute the political landscape of the political entity. In the social domain its counterpart is Social structure. Social structure is a term used in the social sciences to refer to patterned social arrangements which form the society as a whole, and which determine, to some varying degree, the actions of the individuals socialised into that structure. The meaning of "social structure" differs between various fields of sociology. On the macro scale, it can refer to the system of socioeconomic stratification (e.g., the class structure), social institutions, or, other patterned relations between large social groups. On the micro scale, it can refer to the structure of social network ties between individuals or organizations. On the micro scale, it can refer to the way norms shape the behavior of actors within the social system.
These meanings are not always kept separate. For example, recent scholars have theorized that certain marco-scale structures are the emergent properties of micro-scale cultural institutions (this meaning of "structure" is similar to that used by anthropologist Claude Lévi-Strauss). Marxist sociology also has a history of mixing different meanings of social structure, though it has done so by simply treating the cultural aspects of social structure as epiphenomena of its economic ones.
