- •Contents
- •Part I philosophy
- •Philosophy: the range of philosophical problems and the role and significance in culture.
- •1.1. Philosophy as Specific Type of Knowledge
- •1.2. The Subject Matter and the Nature of Philosophy
- •1.3. Philosophy as Theoretical Basis of Worldview
- •1.4. Philosophy as General Methodology
- •1.5. The Specific Place of Philosophy in Culture. Functions of Philosophy
- •Literature
- •Questions and Tasks for Self -Control
- •Philosophy of the middle ages
- •3.1. Historical and Social-Cultural Grounds for the Development of Mediaeval Philosophy, Its Characteristic Features and Problems of Research
- •3.2. Basic Philosophical Ideas in the Period of Patristics
- •3.3. Scholasticism as Basic Stream of Medieval Philosophy
- •3.4. Argumentation on the Universals. Nominalists and Realists
- •Questions and Tasks for Self -Control
- •Philosophy of the renaissance
- •4.1. Humanism – New Worldview Orientation of the Renaissance: Historical and Cultural Grounds
- •4.2. Revival of Platonic Tradition. Nicolas of Cusa
- •4.3. Natural Philosophy and New Science
- •4.4. Social Theories of the Renaissance
- •Questions and Tasks for Self -Control
- •Literature
- •Philosophy of the modern ages
- •5.2. Empiricism. English Philosophy of XVII Century
- •5.3. Rationalism. European Philosophy of XVII Century
- •5.4. Philosophy of Enlightenment
- •Словарь - Открыть словарную статью
- •Questions and Tasks for self-control
- •Literature
- •German classical philosophy
- •6.1. Historical Social and Cultural Grounds for the German Classical Philosophy Development
- •6.2. I. Kant and His Critical Philosophy
- •6.3. Idealism: Fichte and Schelling on Road to Hegel
- •6.5. L. Feuerbach as Necessary Stepping Stone for Non-Classic Philosophy of XIX-XX Centuries
- •Questions and Tasks for self-control
- •Unit 7 european philosophy of the XIX-XX centuries
- •7.1. General Characteristics of XIX-XX Centuries’ Philosophy. Historical Social and Cultural Grounds for Its Development
- •7.2. Romantic Movement as Grounds for
- •7.3. Currents of Thought in XIX Century and
- •7.4. Variety of Doctrines in XIX–XX Centuries
- •Questions and Tasks for Self-Control
- •Literature
- •Formation and development of philosophical thought in ukraine
- •8.1. Ukrainian Philosophical Culture and Its Specificity
- •8.2. Philosophical Thought in Period of Kyiv Rus
- •8.3. Ukrainian Philosophy of XV–XVIII Centuries
- •8.4. Ukrainian Philosophy in XIX –First Third of XX Centuries
- •8.5. Philosophical Thought in Ukraine in XX-XXI Centuries
- •Congenial work (after h. Skovoroda) is a creative potential of human beings and the possibility of self-fulfillment in this life.
- •Questions and Tasks for Self-Control
- •Literature
- •Outline theory of dialectics
- •9.1. Dialectics and Its Historical Forms
- •9.2. Principles and Laws of Dialectics
- •9.3. Laws of Dialectics
- •9.4. Categories of Dialectics
- •Questions and Tasks for Self-Control:
- •Literature:
- •Philosophical theory of being
- •10.1. “Being” as Philosophical Category. Unity and Structuredness of Being
- •10.2. Philosophical Category of “Matter”. Structure of Matter in Contemporary Science
- •10.3. Motion, Space and Time as Attributes of Matter. Social Space and Social Time as Forms of Human Being in Culture
- •Questions and Tasks for Self-Control
- •Literature
- •Jan Westerhoff. Ontological Categories: Their nature and Significance / Jan Westerhoff. — New York : Oxford University Press, 2005. − 261 p.
- •Philosophical conception of man
- •11.1. Development of Concept of Man in the History of Philosophy
- •11.2. Man as Biopsychosocial Being
- •11.3. Man and His Environment: from the Earth to Outer Space
- •11.4. Man. Personality. Society
- •11.5. Problem of Man’s Being Purport
- •Questions and Tasks for Self-Control
- •Literature
- •Philosophical problem of consciousness
- •12.1. Problem of Consciousness in Different Philosophical Teachings
- •12.2. Role of Practical Activity, Communication and Speech in Formation and Development of Consciousness
- •12.3. Structure of Consciousness. Consciousness and Unconsciousness
- •12.4. Consciousness and Self-Consciousness
- •Questions and Tasks for Self-Control:
- •Literature:
- •Theory of cognition
- •13.1. Cognition as Object of Philosophical Analysis
- •13.2. Methods and Forms of Scientific Cognition
- •13.3. Problem of Truth
- •13.4. Practice as the Basis and Purpose of Cognition
- •Questions and Tasks for Self-Control:
- •Literature
- •Social philosophy: subject matter and structure
- •14.1. Specific Character of Social Philosophy. Social Being and Social Consciousness
- •14.2. Philosophical Meaning of the Concept of Society. Society as System
- •14.3. Social System’s Structure and Its Basic Elements
- •14.4. Historical Periodization of Social Development
- •Questions and Tasks for Self-Control:
- •Literature
- •Social production as mode of man’s being in culture
- •15.1. The Concept of Culture in Philosophy. Culture as a Symbolic World of Human Existence
- •15.2. Material Culture, Its Structure
- •15.3. Spiritual Culture, Its Structure
- •Questions and Tasks for Self-Control
- •Political sphere of society`s life as philosophical problem
- •16.1. Politics and Political System of Society. Structure of Politics
- •16.2. State as Basic Political Institution
- •Literature
- •Plato. Republic / Plato : [transl. By g.M.A. Gruber]. — Indianapolis : Hackett Publishing, 1992. — 300 p.
- •Philosophy of history
- •17.1. History as Object of Philosophical Research: Historical Development of Circle of Problems. Meaning of History
- •17.2. Coincidence of Evolutional and Revolution Principles
- •In the Development of Mankind’s Civilization
- •17.3. Role and Significance of Masses of People and Personalities in History
- •Questions and Tasks for Self-Control
- •Literature
- •Strategy of future
- •18.1. Opposition “Modern-Postmodern” in Mankind’s Cultural and Civilized Development
- •18.2. Global Problems of Today as Negative Consequences of Modern Culture
- •18.3. Phenomenon of Globalization in Modern Civilized Development
- •Questions and Tasks for self-control
- •Literature
- •Part II logic
- •Logic as philosophical and scientific discipline
- •19.1. Subject of Logic. Sensual and Abstract Cognition
- •19.2. Logical Functions and Laws of Thinking
- •19.3. Functions of Logic
- •Questions and Tasks for Self-Control
- •Literature
- •Logical forms of thinking
- •20.1. Concept as Form of Abstract Thinking
- •Identity (Sameness)
- •20.2. Proposition and Its Structure
- •Inductive reasoning
- •Literature
- •Logical basis of argumentation
- •21.1. Structure of Argumentation
- •21.2. Logical Fallacies
- •Questions and Tasks for Self-Control
- •Part III religion studies
- •Religion: essence, structure and historical forms
- •22.1. Religion studies as a philosophical discipline.
- •22.2. Religion: Structure and Functions
- •22.3. Historical Types and Forms of Religion
- •Literature
- •Primitive religious beliefs and ethnic religions
- •23.1. Primitive Religions
- •23.2. Ethnical Religions
- •Literature
- •The world religions
- •24.1. Buddhism
- •24.2. Judeo-Christian tradition
- •24.3. Islam. Fundamental Tenets of Islam
- •3) Belief in the Prophets and Messengers
- •4) Belief in the Sacred Texts
- •5) Belief in Life after Death
- •6) Belief in the Divine Decree
- •1) The Declaration of Faith
- •2) The Prayer (Salah)
- •3) The Compulsory Charity (Zakah)
- •4) The Fast of Ramadan (Sawm)
- •5) The fifth Pillar is the Pilgrimage or Hajj to Mecca
- •The Branches of Islam
- •Questions and Tasks for Self-Control
- •Literature
- •Religion in modern world
- •25.1. Specific Character of Development of Religion in Modern Time: Modernism and Fundamentalism
- •25.2. New Religions: Essence, Origin and Classifications
- •25.3. Why Do People Join New Religious Movements?
- •25.4. Tolerance
- •25.5. Religious Toleration and History of Struggle for Freedom of Conscience in Europe
- •25.6. Human Rights
- •25.7. Legislative Guarantee of Freedom of Conscience
- •In Independent Ukraine
- •Questions and Tasks for Self-Control
- •Literature
- •26.2. Morality and Morals
- •26.3. Origin of Morality
- •Questions and tasks for self-control
- •Literature
- •Notion and the structure of moral consciousness. Categories of ethics.
- •27.1. Moral Consciousness in the System of Morality. Structure of Moral Consciousness
- •27.2. Moral Norms and Principles. Motives and Value Orientation
- •27.3. Main Ethical Categories
- •Questions and Tasks for Self-Control
- •Literature
- •Moral world of man. Problems of applied ethics
- •28.1. Moral Necessity and Moral Freedom
- •28.2. Moral Choice and Responsibility
- •28.3. Love as Essential Component of Human Being
- •28.4. Problems of Applied Ethics
- •Questions and Tasks for Self-Control
- •Part V aesthetics
- •Aesthetics as philosophical discipline
- •29.1. Development of Concept of Aesthetics in History of Philosophy
- •29.2. Aesthetics and Other Disciplines
- •29.3. Basic Categories of Aesthetics
- •Questions and Tasks for Self-Control
- •Literature
- •Art as social phenomenon
- •30.1. Origin of Concept of Art
- •30.2. Art as Social Phenomenon
- •30.3. Forms of Art
- •30.4. Specificity of Artistic Creation Process
- •30.5. Search of Art in XXI Century
- •Questions and Tasks for Self-Control
- •Literature
- •The list of literature Basic Literature
- •Jan Westerhoff. Ontological Categories: Their Nature and Significance / Jan Westerhoff. — New York : Oxford University Press, 2005. − 261 p.
- •Supplementary Literature
- •J.L. Acrill. Essays on Plato and Aristotle / j.L. Acrill. – New York: Oxford University Press, 1997. — 251 p.
- •John Burnet. Early Greek Philosophy / John Burnet. – [4 ed.] – London: a. & c. Black, 1952. — 375 p.
- •Roy Burrel. The Greeks / Roy Burrel. – Oxford : Oxford University Press, 1989. — 243 p.
- •Primary sources
- •Plato. Collected dialogues / Plato : [transl. By Lane Cooper and others]. – Princeton : Princeton University Press, 1961. — 1743 p.
- •Plato. Republic / Plato : [transl. By g.M.A. Gruber]. — Indianapolis : Hackett Publishing, 1992. — 300 p.
19.2. Logical Functions and Laws of Thinking
The logical laws of thought are fundamental axiomatic rules upon which rational discourse itself is based. The rules have a long tradition in the history of philosophy.
The logical laws express the connections between different propositions. These types of connections are called logical functions. Commonly used logical connectives include:
1. Negation (not) (¬ or ~)
2. Conjunction (and) (&, or • )
3. Disjunction (or) ( ∨ )
4. Material implication (if...then) ( )
5. Biconditional (if and only if) ()
For example, the meaning of the statements “It is raining (P)” and “I am indoors (Q)” is transformed when the two are combined with logical connectives:
It is raining and I am indoors (P & Q)
If it is raining, then I am indoors (P Q)
It is raining if I am indoors (Q P)
It is raining if and only if I am indoors (P Q)
It is not raining (¬P)
The law of identity states that an object is the same as itself: A ≡ A. Any reflexive relation upholds the law of identity. When discussing equality, the fact that "A is A" is a tautology. Aristotle identifies the principle in Book VII of the Metaphysics: “Now "why a thing is itself" is a meaningless inquiry (for — to give meaning to the question 'why '— the fact or the existence of the thing must already be evident —e.g., that the moon is eclipsed — but the fact that a thing is itself is the single reason and the single cause to be given in answer to all such questions as why the man is man, or the musician musical, unless one were to answer, 'because each thing is inseparable from itself, and its being one just meant this.' This, however, is common to all things and is a short and easy way with the question.)”
The principle of contradiction (“principium contradictionis” in Latin) is the second of the so-called three classic laws of thought. The oldest statement of the law is that contradictory statements cannot both at the same time be true, e.g. the two propositions A is B and A is not B are mutually exclusive. A may be B at one time, and not at another; A may be partly B and partly not B at the same time; but it is impossible to predicate of the same thing, at the same time, and in the same sense, the absence and the presence of the same quality. This is the statement of the law given by Aristotle. It takes no account of the truth of either proposition; if one is true, the other is not; one of the two must be false.
In the symbolism of propositional logic, the principle is expressed as: ~ (P & ~P).
According to Allan Bloom, "the earliest-known explicit statement of the principle of contradiction — the premise of philosophy and the foundation of rational discourse" — is given in Plato's The Republic where the character Socrates states, "It's plain that the same thing won't be willing at the same time to do or suffer opposites with respect to the same part and in relation to the same thing" (436B).
The traditional source of the Principle of Contradiction is Aristotle’s Metaphysics where he gives three different versions.
1) ontological: “It is impossible that the same thing belong and not belong to the same thing at the same time and in the same respect.”
2) Psychological: “No one can believe that the same thing can (at the same time) be and not be.”
3) Logical: “The most certain of all basic principles is that contradictory propositions are not true simultaneously.”
The law of excluded middle, also known as the principle of excluded middle or excluded middle is the principle that for any proposition, either that proposition is true, or its negation is. The principle can be expressed in either a logical or a semantic form. The semantic form uses the non-logical word "true", as above. The logical form uses only logical expressions "either", "or" and can be expressed by the formula "P ∨ ¬P": "either P or not P", where "P" is schematic for any proposition such as 'snow is white', 'Socrates is running' and so on.
The earliest known formulation of the principle is in the book On Interpretation by Aristotle, where he says that of two contradictory propositions (i.e. where one proposition is the negation of the other) one must be true, and the other false. He also states it as a principle in the Metaphysics book 3, saying that it is necessary in every case to affirm or deny, and that it is impossible that there should be anything between the two parts of a contradiction.
For example, if P is the proposition: “Socrates is mortal”, then the law of excluded middle holds that the logical disjunction: “Either Socrates is mortal, or it is not the case that Socrates is mortal” is true by virtue of its form alone. That is, the "middle" position, that Socrates is neither mortal nor not-mortal, is excluded by logic, and therefore either the first possibility (Socrates is mortal) or its negation (it is not the case that Socrates is mortal) must be true.
Basic and Derived Argument Forms |
||
Name |
Sequent |
Description |
Modus Ponens (The mode of putting) |
The dog barks if it does not know the visitor well. The dog barks. Therefore dog doesn`t know the visitor well. |
If p then q; p; therefore q |
Modus Tollens |
If the dog didn`t know the visitor well, then the dog would bark The dog didn’t bark Therefore the dog knew the visitor well |
If p then q; not q; therefore not p |
Hypothetical Syllogism |
|
If p then q; if q then r; therefore, if p then r |
Disjunctive Syllogism |
|
Either p or q, or both; not p; therefore, q |
Constructive Dilemma |
|
If p then q; and if r then s; but p or r; therefore q or s |
Destructive Dilemma |
|
If p then q; and if r then s; but not q or not s; therefore not p or not r |
Bidirectional Dilemma |
|
If p then q; and if r then s; but p or not s; therefore q or not r |
Simplification |
|
p and q are true; therefore p is true |
Conjunction |
|
p and q are true separately; therefore they are true conjointly |
Addition |
|
p is true; therefore the disjunction (p or q) is true |
Composition |
|
If p then q; and if p then r; therefore if p is true then q and r are true |
De Morgan's Theorem (1) |
|
The negation of (p and q) is equiv. to (not p or not q) |
De Morgan's Theorem (2) |
|
The negation of (p or q) is equiv. to (not p and not q) |
Commutation (1) |
|
(p or q) is equiv. to (q or p) |
Commutation (2) |
|
(p and q) is equiv. to (q and p) |
Commutation (3) |
|
(p is equiv. to q) is equiv. to (q is equiv. to p) |
Association (1) |
|
p or (q or r) is equiv. to (p or q) or r |
Association (2) |
|
p and (q and r) is equiv. to (p and q) and r |
Distribution (1) |
|
p and (q or r) is equiv. to (p and q) or (p and r) |
Distribution (2) |
|
p or (q and r) is equiv. to (p or q) and (p or r) |
Double Negation |
|
p is equivalent to the negation of not p |
Transposition
|
|
If p then q is equiv. to if not q then not p |
Material Implication |
|
If p then q is equiv. to not p or q |
Material Equivalence (1) |
|
(p is equiv. to q) means (if p is true then q is true) and (if q is true then p is true) |
Material Equivalence (2) |
|
(p is equiv. to q) means either (p and q are true) or (both p and q are false) |
Material Equivalence (3) |
|
(p is equiv. to q) means, both (p or not q is true) and (not p or q is true) |
Exportation |
|
from (if p and q are true then r is true) we can prove (if q is true then r is true, if p is true) |
Importation |
|
from (if q is true then r is true, if p is true) we can prove (if p and q are true then r is true) |
Tautology (1) |
|
p is true is equiv. to p is true or p is true |
Tautology (2) |
|
p is true is equiv. to p is true and p is true |
Tertium non datur (Law of Excluded Middle) |
|
p or not p is true |
Law of Non-Contradiction |
|
p and not p is false, is a true statement |
